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SIDUR de Minjah

(סִידוּר לְתִפִּלַּת מִנְחָה)

Baruj Sheamar:

:בָּרוּךְ שֶׁאָמַר וְהָיָה הָעוֹלָם

:בָּרוּךְ הוּא בָּרָא וְהָיָה בְּפֹהַד וּבְדִיבוּר אֶחָד

:בָּרוּךְ הוּא מִשֶּׁאָמְרוֹ שֶׁבַּכָּל הַזְּמַן

:בָּרוּךְ הוּא הָאֵל הַמְּלַךְ הַנֶּאֱמָן בְּדִבְרוֹ וְעוֹשֵׂהוּ

:בָּרוּךְ הוּא שֶׁאֵל וּמִתֵּן וּבְרִיאַת עוֹלָם

Baruch she’amar vehayah ha’olam

Baruch Hu bara vehayah befohad u’vedibur echad

Baruch Hu mishe’omro she’bakkol hazman

Baruch Hu ha’el hamelech hane’eman bedibro ve’osehu

Baruch Hu she’el umiten u’b’ri’at olam

Blessed is He who spoke, and the world came into being.

Blessed is He who created and was with awe and a single word.

Blessed is He whose word endures at all times.

Blessed is He, the God, the faithful King in His word and who fulfills it.

Blessed is He who is God, and grants, and the Creator of the world.

Shemá:

:שְׁמַע יִשְׂרָאֵל יְהוָה אֱלֹהֵינוּ יְהוָה אֶחָֽד

Shema Israel, Adonaí Elohenu, Adonaí echad.

Hear, O Israel, the Lord our God, the Lord is one.

,וְאָהַבְתָּ אֵת יְהוָה אֱלֹהֶיךָ בְּכָל־לְבָבְךָ וּבְכָל־נַפְשְׁךָ וּבְכָל־מְאֹדֶךָ

:וְאָהַבְתָּ לְרֵעֲךָ כָּמוֹךָ

Veahavta et Adonaí eloheija bekjal levavekja, uvekjal nafshekja, uvekjal mehodekja.

Veahavta lereajá kamoja.

And you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength;

And you shall love your neighbor as yourself.

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Amidá sustitutiva:

Our Father who is in heaven, hallowed be Your name. Your kingdom come. Your will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our sins for breaking Your commandments, as we also forgive everyone who is indebted to us. And lead us not into temptation, but deliver us from all evil (Mt 6:9-13; Lk 11:1-4).

Buy:

Sidur, Liturgical Order. Way Up (Spanish only)

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HERE!

This Sidur is an attempt to bring us closer to the liturgical order that the followers of Yeshua (Jesus) should have had in the 1st century, without losing the freedom to add elements that help organize our worship. We do not believe it is comparable in any way to the Scripture (from the Torah to Revelation), nor should it be assumed as something beyond correction. It is merely an attempt to live as they lived.

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