SIDUR DE SHAJARIT
(סִידוּר שַׁחֲרִית)
Tallit Usage:
:בָּרוּךְ אַתָּה יְיָ אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם אֳשׁר קִדֶשָׁנוּ בּמִצְוֹתָיו וְצִוָּנ לְהִתְעַטֵף בּצִיצית
Baruch atah Adonai, Eloheinu, Melech ha’olam, asher kideshanu bemitzvotav vetzivanu lehitatef betzitzit.
Blessed are You, Lord our God, King of the universe, who sanctifies us through Your commandments to wrap ourselves in tzitzit.
Use of Tefilim:
:בָּרוּךְ אַתָּה יְיָ אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם אֳשׁר קִדֶשָׁנוּ בּמִצְוֹתָיו וְצִוָּנ לְהָנִיחַ תְּפִלִּין
Baruch atah Adonai, Eloheinu, Melej ha’olam, asher kideshanu bemitzvotav vetzivanu leaniach tefilim.
Bendito eres Señor, nuestro Dios, Rey del universo, que nos santificas a través de tus mandamientos mandándonos a colocarnos los tefilim.
Akedah:
After these things God tested Abraham and said to him, “Abraham!” And he said, “Here I am.” He said, “Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you.” So Abraham rose early in the morning, saddled his donkey, and took two of his young men with him, and his son Isaac. And he cut the wood for the burnt offering and arose and went to the place of which God had told him. On the third day Abraham lifted up his eyes and saw the place from afar. Then Abraham said to his young men, “Stay here with the donkey; I and the boy will go over there and worship and come again to you.” And Abraham took the wood of the burnt offering and laid it on Isaac his son. And he took in his hand the fire and the knife. So they went both of them together. And Isaac said to his father Abraham, “My father!” And he said, “Here I am, my son.” He said, “Behold, the fire and the wood, but where is the lamb for a burnt offering?” Abraham said, “God will provide for himself the lamb for a burnt offering, my son.” So they went both of them together. When they came to the place of which God had told him, Abraham built the altar there and laid the wood in order and bound Isaac his son and laid him on the altar, on top of the wood. Then Abraham reached out his hand and took the knife to slaughter his son. But the angel of the LORD called to him from heaven and said, “Abraham, Abraham!” And he said, “Here I am.” He said, “Do not lay your hand on the boy or do anything to him, for now I know that you fear God, seeing you have not withheld your son, your only son, from me.” And Abraham lifted up his eyes and looked, and behold, behind him was a ram, caught in a thicket by his horns. And Abraham went and took the ram and offered it up as a burnt offering instead of his son. So Abraham called the name of that place, “The LORD will provide”; as it is said to this day, “On the mount of the LORD it shall be provided.” And the angel of the LORD called to Abraham a second time from heaven and said, “By myself I have sworn, declares the LORD, because you have done this and have not withheld your son, your only son, I will surely bless you, and I will surely multiply your offspring as the stars of heaven and as the sand that is on the seashore. And your offspring shall possess the gate of his enemies, and in your offspring shall all the nations of the earth be blessed, because you have obeyed my voice.” So Abraham returned to his young men, and they arose and went together to Beersheba. And Abraham lived at Beersheba. (Gen 22:1–19).
Compliance with Akedah:
As you come to him, a living stone rejected by men but in the sight of God chosen and precious, you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ. (1Peter 2:4–5).
Korbanot:
The LORD spoke to Moses, saying, “Command the people of Israel and say to them, ‘My offering, my food for my food offerings, my pleasing aroma, you shall be careful to offer to me at its appointed time.’ And you shall say to them, This is the food offering that you shall offer to the LORD: two male lambs a year old without blemish, day by day, as a regular offering. The one lamb you shall offer in the morning, and the other lamb you shall offer at twilight; also a tenth of an ephah of fine flour for a grain offering, mixed with a quarter of a hin of beaten oil. It is a regular burnt offering, which was ordained at Mount Sinai for a pleasing aroma, a food offering to the LORD. Its drink offering shall be a quarter of a hin for each lamb. In the Holy Place you shall pour out a drink offering of strong drink to the LORD. The other lamb you shall offer at twilight. Like the grain offering of the morning, and like its drink offering, you shall offer it as a food offering, with a pleasing aroma to the LORD. (Num 28:1–8).
Compliance with these Jukim:
We have an altar from which those who serve the tent have no right to eat. 11 For the bodies of those animals whose blood is brought into the holy places by the high priest as a sacrifice for sin are burned outside the camp. So Jesus also suffered outside the gate in order to sanctify the people through his own blood. Therefore let us go to him outside the camp and bear the reproach he endured. For here we have no lasting city, but we seek the city that is to come. Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that acknowledge his name. (Heb 13:10–15).
Adonai Melech:
Clap your hands, all peoples! Shout to God with loud songs of joy! For the LORD, the Most High, is to be feared, a great king over all the earth. He subdued peoples under us, and nations under our feet. He chose our heritage for us, the pride of Jacob whom he loves. Selah
God has gone up with a shout, the LORD with the sound of a trumpet. Sing praises to God, sing praises! Sing praises to our King, sing praises! For God is the King of all the earth; sing praises with a psalm! God reigns over the nations; God sits on his holy throne. The princes of the peoples gather as the people of the God of Abraham. For the shields of the earth belong to God; he is highly exalted! (Psalm 47).
Baruch Sheamar:
:בָּרוּךְ שֶׁאָמַר וְהָיָה הָעוֹלָם
:בָּרוּךְ הוּא בָּרָא וְהָיָה בְּפֹהַד וּבְדִיבוּר אֶחָד
:בָּרוּךְ הוּא מִשֶּׁאָמְרוֹ שֶׁבַּכָּל הַזְּמַן
:בָּרוּךְ הוּא הָאֵל הַמְּלַךְ הַנֶּאֱמָן בְּדִבְרוֹ וְעוֹשֵׂהוּ
:בָּרוּךְ הוּא שֶׁאֵל וּמִתֵּן וּבְרִיאַת עוֹלָם
Baruch she’amar v’hayá ha’olam.
Baruch hu bará v’hayá b’fodá u’v’dibur echad.
Baruch hu mi’she’amro she’bakol hazman.
Baruch hu ha’el hamelach ha’ne’eman b’divro v’osehu.
Baruch hu she’el u’mitein u’vriat olam.
Blessed is he who spoke and the world came into being.
Blessed is He who created and existed in power and in a single word.
Blessed is He whose saying is present at all times.
Blessed is He, the faithful God, whose words come true.
Blessed is He, who hears and bestows, and creates the eternal world.
Mizmor LeToda:
Make a joyful noise to the LORD, all the earth! Serve the LORD with gladness!
Come into his presence with singing! Know that the LORD, he is God! It is he who made us, and we are his; we are his people, and the sheep of his pasture. Enter his gates with thanksgiving, and his courts with praise! Give thanks to him; bless his name! For the LORD is good; his steadfast love endures forever, and his faithfulness to all generations (Sal 100).
Yishtabach:
:יִשְׁתַּבַּח שִׁמְךָ לְעַד מַלְכֵּנוּ הַגָּדוֹל, אַתָּה הוּא אֵל נֶאֱמָן לְהוֹדוֹת לָךְ סֶלָה
Yishtabach shimcha le’ad malkeinu hagadol, atá hu el ne’eman lehodot laj selah.
Your name will be praised forever, our great King. You are the faithful God, worthy of praise, Selah!
Yotzer Or:
:בָּרוּךְ אַתָּה יְיָ אֱלֹהְֽינוּ מֶלֶךְ הָעוֹלָם, יוֹצֵר אוֹר וּבוֹרֵא חשֶׁךְ, עֹשֶֹה שָׁלוֹם וּבוֹרֵא אֶת הַכֹּל
Baruch atah Adonaí Eloheinu Melech ha’olam, yotzer or u’voré josech, osheh shalom u’voré et hakol.
Blessed are you Lord, God, eternal King, who gives shape to the light and orders the darkness, the maker of peace and everything that exists.
Berachah Hadesh:
Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time. (1Peter 1:3-5).
Shemá:
:שְׁמַע יִשְׂרָאֵל יְהוָה אֱלֹהֵינוּ יְהוָה אֶחָֽד
Shemá Israel, Adonaí Elohenu, Adonaí ejad.
Hear, O Israel, the Lord our God, the Lord is one.
,וְאָהַבְתָּ אֵת יְהוָה אֱלֹהֶיךָ בְּכָל־לְבָבְךָ וּבְכָל־נַפְשְׁךָ וּבְכָל־מְאֹדֶךָ
:וְאָהַבְתָּ לְרֵעֲךָ כָּמוֹךָ
Veahavta et Adonaí eloheicha bekchal levavekcha, uvekchal nafshekcha, uvekchal mehodekcha.
Veahavta lereachah kamocha.
And you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength;
And you shall love your neighbor as yourself.
Substitute Amidah:
Our Father who is in heaven, hallowed be Your name. Your kingdom come. Your will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our sins for breaking Your commandments, as we also forgive everyone who is indebted to us. And lead us not into temptation, but deliver us from all evil. (Mt 6:9-13; Lc 11:1-4).
Tachannuh:
It is a spontaneous supplication like the one Jesus made in Gethsemane before being sacrificed. This can be done in Nefilat Apayim (prostrated on the ground with the forehead on the floor) as described in Revelation 4:9-11 (although it can also be on a bench, a table, or even a stone) and with the head covered by the Tallit. It can also be done just standing with the head bowed. Perhaps the first way is for submitting and the second for supplicating, so this time can serve both purposes.
Keriat HaTorah:
(For the entire Bible):
:בָּרוּךְ אַתָּה יְהוָה אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, אֲשֶׁר קִדְּשָׁנוּ בְּמִצְוֹתָיו וְצִוָּנוּ לַעֲסוֹק בְּדִבְרֵי תוֹרָה
Baruch atah Adonái Eloheinu melech haolam, asher kidshanu bemitzvotav vetzivanu la’asók b’divréi Torah.
Blessed are You, our Lord our God, King of the universe, who has sanctified us with Your commandments and commanded us to engage in the words of the Torah.
