Portion 114

Golden Text: Deuteronomy 8
Readings for the week:

Day 1: Deuteronomy 8

Day 2: Psalms 144-145

Day 3: Proverbs 3

Day 4: Luke 4:1-15

Day 5: Acts 26

Day 6: Romans 8:16-27

I- The purpose of divine punishment.

This portion teaches that God never punishes to inflict pain as a goal, but that His goal is rather constructive[1]. That is why even amid pain, it must be known that God as a good Father is with us and has never abandoned and will never abandon any of his children. This knowledge in this regard should not only be intellectual, although it is very good to have it conceptualized, but it must also be experienced in the heart. This is the way to stay on track.

Every good father feels so much love for his children that his intention will never be to punish himself, but to educate. When man locks himself in his rebellion, God as a father long for him to return to Him as a son. He will be constantly sending different calls for attention and, although unfortunately man when he is amid his pain or anger does not listen to him, God will never cease to carry out his love for them.

God’s children must understand that He as a parent will never prefer to hurt them. When He places difficulties in our path, it is so that in an extreme way we learn that we are behaving self-destructively and that we have lost sight of the true meaning of life. Someone once said: “God should not be asked why, that only leads to more anger and bitterness. The question should be: What do I learn from this? Or how can I grow and mature from this situation? If we remember that, it will be easier for us to face difficulties and draw closer to our Father in Heaven.”

King David reinforces this teaching: “Your rod and your staff will give me courage.”[2], which means that even when the rod can cause pain it always comforts and gives encouragement, helping to understand that His goal born in His love is to help and edify.

II- Ingratitude.

Verses 11-19 teach an “interesting” psychological mechanism of ingratitude. God brings the people out of slavery in Egypt, takes them into the wilderness, and miraculously gives them food and drink. However, it is possible that when they arrive in the promised land, they begin to enjoy the abundance of the place and forget all that God did for them, going so far as to say, “My power and the strength of my hand have brought me this wealth,” forgetting God and all the constant favors He did for them. But the ingratitude would not end there, not only would they forget to thank God for what He did, but they would also deny what they would be doing in the present, coming to worship other gods.

Unfortunately, this is a common phenomenon among men: We help someone and then that person turns on us, we help them in their time of need, and then they attack us. Why is this so? One of the reasons is precisely because she knows that we benefit her, but since she has no way to pay us (or does not want to) she will deny that we helped her or say that it was done with the intention of manipulation, to preserve her “dignity” and stop seeing herself as a debtor. There is an anecdote that shows this psychological principle:

On one occasion a pastor was constantly attacked by one of his parishioners, insulting him and talking badly about him to others. The moment came when the pastor decided to confront him and said: “Why do you attack me so much, if I have never done you any favors?” What the pastor wanted to say to him was, “If I had helped you in the past, I understand that you are attacking me now to preserve your dignity and not live with the feeling that you owe me something, but if I have never done you any favors, then why are you attacking me so much?”

Sadly, ingratitude not only leads to denying the favors received, but also drives to attack the one who did the benefit.

III- God is not only a rod but also sustenance.

In this portion Moses also makes an emphatic request to the people never to forget God as the one true source of everything. Why did Moses emphasize this point so sharply? The reason is that most believers, when everything is going well financially, tend to feel that it is their merit and not God’s. However, if things go wrong then God is to blame. There is thus a tendency to take personal credit for things that go well and to blame others if they go wrong.

Moses, although he knew that God is the source of everything, also knew this human nature. That is why he asked each person, as they increase their possessions in the promised land, never to forget for a second who has been and is their provider. Sadly, history has shown that many who receive God’s favor eventually forget this repeatedly. We must learn that if we are going to “blame” God when things don’t go well and then ask Him to improve our situation, we cannot simply say, “Thank God!” that is not enough.

Unless we consciously live with the reality that God was the one who made things better, we will have missed a great opportunity to get closer to the one who controls everything. He wants us to fight against that human desire to boast of personal credit for the things we receive from the Creator. Everyone who manages to live in this reality will literally understand many of God’s purposes for himself and others.

As an example of God’s supply and care for man, it is possible to see people who apparently live on “bread” (the physical), right? However, the Bible answers that it is only because of God’s Word that man exists. That is why in this portion Moses describes the supernatural subsistence of the people of Israel in the desert. They ate manna, had a continuous supply of drinking water, and their clothes and shoes were never worn out. This teaches that: “Man does not live by bread alone!“, but more precisely from the Word of God that sustains him.

Questions:

1.- Research first-century historical texts as to why Paul treated Herod Agrippa with such grati-tude and respect.

2.- Interpret Paul’s words at Rom 8:16-27 considering the portion.

3.- Why can we say that man exists only because of God’s Word?

 

[1] Hb 12:7-11.

[2] Ps 23:4.

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