Selichot

(סְלִיחוֹת)

The Selichot are psalms, hymns, and blessings recited and reflected upon after the Amidah during the devotional and before Tachanun, for each day of the month prior to Yom Teruah. Later, during the festivals of Rosh Hashanah and Yom Kippur, the Selichot are said between midnight and dawn (in the early morning hours).

 

ASHREI (Psalm 145)

«I will extol Thee, my GOD, my King; and I will bless Thy name for ever and ever. Every day will I bless Thee; and I will praise Thy name for ever and ever. Great is YHVH, and greatly to be praised; and His greatness is unsearchable. One generation shall praise Thy works to another, and shall declare Thy mighty acts. I will speak of the glorious honor of Thy majesty, and of Thy wondrous works. And men shall speak of the might of Thy terrible acts: and I will declare Thy greatness. They shall abundantly utter the memory of Thy great goodness, and shall sing of Thy righteousness. YHVH is gracious, and full of compassion; slow to anger, and of great mercy. YHVH is good to all: and His tender mercies are over all His works. All Thy works shall praise Thee, O YHVH; and Thy saints shall bless Thee. They shall speak of the glory of Thy kingdom, and talk of Thy power; to make known to the sons of men His mighty acts, and the glorious majesty of His kingdom. Thy kingdom is an everlasting kingdom, and Thy dominion endureth throughout all generations. YHVH upholdeth all that fall, and raiseth up all those that be bowed down. The eyes of all wait upon Thee; and Thou givest them their meat in due season. Thou openest Thine hand, and satisfiest the desire of every living thing. YHVH is righteous in all His ways, and holy in all His works. YHVH is nigh unto all them that call upon Him, to all that call upon Him in truth. He will fulfill the desire of them that fear Him: He also will hear their cry, and will save them. YHVH preserveth all them that love Him: but all the wicked will He destroy. My mouth shall speak the praise of YHVH: and let all flesh bless His holy name for ever and ever

ORI VEYISHI (Psalm 27)

«YHVH is my light and my salvation; whom shall I fear? YHVH is the strength of my life; of whom shall I be afraid? When the wicked, even mine enemies and my foes, came upon me to eat up my flesh, they stumbled and fell. Though an host should encamp against me, my heart shall not fear: though war should rise against me, in this will I be confident. One thing have I desired of YHVH, that will I seek after; that I may dwell in the house of YHVH all the days of my life, to behold the beauty of YHVH, and to enquire in His temple. For in the time of trouble He shall hide me in His pavilion: in the secret of His tabernacle shall He hide me; He shall set me up upon a rock. And now shall mine head be lifted up above mine enemies round about me: therefore will I offer in His tabernacle sacrifices of joy; I will sing, yea, I will sing praises unto YHVH. Hear, O YHVH, when I cry with my voice: have mercy also upon me, and answer me. When Thou saidst, Seek ye my face; my heart said unto Thee, Thy face, YHVH, will I seek. Hide not Thy face far from me; put not Thy servant away in anger: Thou hast been my help; leave me not, neither forsake me, O Elohim of my salvation. When my father and my mother forsake me, then YHVH will take me up. Teach me Thy way, O YHVH, and lead me in a plain path, because of mine enemies. Deliver me not over unto the will of mine enemies: for false witnesses are risen up against me, and such as breathe out cruelty. I had fainted, unless I had believed to see the goodness of YHVH in the land of the living. Wait on YHVH: be of good courage, and He shall strengthen thine heart: wait, I say, on YHVH

ANEINU (Answer Us)

עֲנֵנוּ אֱלֹהֵי אַבְרָהָם עֲנֵנוּ, עֲנֵנוּ אֱלֹהֵי יִצְחָק עֲנֵנוּ, עֲנֵנוּ אֱלֹהֵי יַעֲקֹב עֲנֵנוּ, עֲנֵנוּ אֱלֹהֵי מֹשֶׁה עֲנֵנוּ, עֲנֵנוּ אֱלֹהֵי אַהֲרֹן עֲנֵנוּ, עֲנֵנוּ אֱלֹהֵי דָּוִד עֲנֵנוּ, עֲנֵנוּ אֱלֹהֵי שְׁלֹמֹה עֲנֵנוּ, עֲנֵנוּ אֱלֹהֵי יִשְׂרָאֵל עֲנֵנוּ, עֲנֵנוּ שׁוֹמֵעַ תְּפִלָּה עֲנֵנוּ, עֲנֵנוּ רַחֲמָן עֲנֵנוּ, עֲנֵנוּ בּוֹרֵא עוֹלָם עֲנֵנוּ, עֲנֵנוּ גּוֹאֵל יִשְׂרָאֵל עֲנֵנוּ, עֲנֵנוּ הַמְרַחֵם עֲנֵנוּ, עֲנֵנוּ עַל יִשְׂרָאֵל עֲמֶּךָ עֲנֵנוּ, עֲנֵנוּ עַל יְרוּשָׁלַיִם עִיר קָדְשֶׁךָ עֲנֵנוּ, עֲנֵנוּ עַל הֵיכָלֶךָ עֲנֵנוּ, עֲנֵנוּ בְּעֵת רָעָה עֲנֵנוּ, עֲנֵנוּ בְּעֵת צָרָה עֲנֵנוּ, עֲנֵנוּ בְּעֵת קָרָה עֲנֵנוּ, עֲנֵנוּ בְּשָׁעַת שׁוֹאָה עֲנֵנוּ

Aneinu Elohei Avraham aneinu,
Aneinu Elohei Yitzchak aneinu,
Aneinu Elohei Yaakov aneinu,
Aneinu Elohei Moshe aneinu,
Aneinu Elohei Aharon aneinu,
Aneinu Elohei David aneinu,
Aneinu Elohei Shlomo aneinu,
Aneinu Elohei Yisrael aneinu,
Aneinu Shomea Tefila aneinu,
Aneinu Rachaman aneinu,
Aneinu Bore Olam aneinu,
Aneinu Goel Yisrael aneinu,
Aneinu HaMerachem aneinu,
Aneinu al Yisrael Ammecha aneinu,
Aneinu al Yerushalayim Ir Kodshecha aneinu,
Aneinu al Heichalecha aneinu,
Aneinu be’et ra’ah aneinu,
Aneinu be’et tzarah aneinu,
Aneinu be’et karah aneinu,
Aneinu besha’at shoah aneinu.

Answer us, God of Abraham, answer us,

Answer us, God of Isaac, answer us,

Answer us, God of Jacob, answer us,

Answer us, God of Moses, answer us,

Answer us, God of Aaron, answer us,

Answer us, God of David, answer us,

Answer us, God of Solomon, answer us,

Answer us, God of Israel, answer us,

Answer us, You who hear prayers, answer us,

Answer us, Merciful One, answer us,

Answer us, Creator of the world, answer us,

Answer us, Redeemer of Israel, answer us,

Answer us, You who are compassionate, answer us,

Answer us for Israel, Your people, answer us,

Answer us for Jerusalem, Your holy city, answer us,

Answer us for Your Sanctuary, answer us,

Answer us in the time of evil, answer us,

Answer us in the time of distress, answer us,

Answer us in the time of affliction, answer us,

Answer us in the time of calamity, answer us.


AVINU MALKEINU (Our Father, Our King)

אָבִינוּ מַלְכֵּנוּ, חָנֵּנוּ וַעֲנֵנוּ, כִּי אֵין בָּנוּ מַעֲשִׂים, עֲשֵׂה עִמָּנוּ צְדָקָה וְחֶסֶד וְהוֹשִׁיעֵנוּ
אָבִינוּ מַלְכֵּנוּ, חָנֵּנוּ וַעֲנֵנוּ, כִּי אֵין בָּנוּ מַעֲשִׂים, עֲשֵׂה עִמָּנוּ צְדָקָה וְחֶסֶד וְהוֹשִׁיעֵנוּ
אָבִינוּ מַלְכֵּנוּ, עֲשֵׂה לְמַעֲנֶהָ, בְּגַרְעֵךְ תַּעֲזֹר לָנוּ, כִּי אֵין לָנוּ מַעֲשִׂים
אָבִינוּ מַלְכֵּנוּ, עֲשֵׂה לְמַעֲנֶהָ, בְּגַרְעֵךְ תַּעֲזֹר לָנוּ, כִּי אֵין לָנוּ מַעֲשִׂים
אָבִינוּ מַלְכֵּנוּ, עֲשֵׂה לְמַעֲנֶהָ, בְּגַרְעֵךְ תַּעֲזֹר לָנוּ, כִּי אֵין לָנוּ מַעֲשִׂים

Avinu malkenu, janénu vaaneinu, ki ein banu maasim, asé imanu tzedaká vejesed vehoshieinu.
Avinu malkenu, janénu vaaneinu, ki ein banu maasim, asé imanu tzedaká vejesed vehoshieinu.
Avinu malkenu, asé lemaaneja, begaréj taazor lanu, ki ein lanu maasim.
Avinu malkenu, asé lemaaneja, begaréj taazor lanu, ki ein lanu maasim.
Avinu malkenu, asé lemaaneja, begaréj taazor lanu, ki ein lanu maasim.

Our Father, our King, have mercy upon us and answer us, for we have no deeds; deal with us in righteousness and kindness and save us.

Our Father, our King, have mercy upon us and answer us, for we have no deeds; deal with us in righteousness and kindness and save us.

Our Father, our King, do it for Your sake; help us through Your mercy, for we have no deeds.

Our Father, our King, do it for Your sake; help us through Your mercy, for we have no deeds.

Our Father, our King, do it for Your sake; help us through Your mercy, for we have no deeds.


SHEMAH KOLEINU:

שְׁמַע קוֹלֵנוּ יְהוָה אֱלֹהֵינוּ, חוּס וְרַחֵם עָלֵינוּ, וְקַבֵּל בְּרַחֲמִים וּבְרָצוֹן אֶת תְּפִלָּתֵנוּ
שׁוּבֵנוּ יְהוָה אֵלֶיךָ וְנָשׁוּבָה, חַדֵּשׁ יָמֵינוּ כְּקֶדֶם

Shemah koleinu, Adonai Eloheinu, chus verachem aleinu, vekabel berachamim uveratzon et tefilatenu.
Shuveinu Adonai eilecha venashuva, chadesh yameinu kekedem.

Hear our voice, Lord our God, spare us and have pity on us, and accept our prayer with mercy and favor.

Turn us back to You, Lord, and we shall return; renew our days as of old.

VIDUY (Daniel 9:4–19)

«And I prayed unto the Lord my God, and made my confession, and said, O Lord, the great and dreadful God, keeping the covenant and mercy to them that love Him, and to them that keep His commandments; we have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from Thy precepts and from Thy judgments: Neither have we hearkened unto Thy servants the prophets, which spake in Thy name to our kings, our princes, and our fathers, and to all the people of the land. O Lord, righteousness belongeth unto Thee, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither Thou hast driven them, because of their trespass that they have trespassed against Thee. O Lord, to us belongeth confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against Thee. To the Lord our God belong mercies and forgivenesses, though we have rebelled against Him; neither have we obeyed the voice of the Lord our God, to walk in His laws, which He set before us by His servants the prophets. Yea, all Israel have transgressed Thy law, even by departing, that they might not obey Thy voice; therefore the curse is poured upon us, and the oath that is written in the Torah of Moses the servant of God, because we have sinned against Him. And He hath confirmed His words, which He spake against us, and against our judges that judged us, by bringing upon us a great evil: for under the whole heaven hath not been done as hath been done upon Jerusalem. As it is written in the law of Moses, all this evil is come upon us: yet made we not our prayer before the Lord our God, that we might turn from our iniquities, and understand Thy truth. Therefore hath the Lord watched upon the evil, and brought it upon us: for the Lord our God is righteous in all His works which He doeth: for we obeyed not His voice. And now, O Lord our God, that hast brought Thy people forth out of the land of Egypt with a mighty hand, and hast gotten Thee renown, as at this day; we have sinned, we have done wickedly. O Lord, according to all Thy righteousness, I beseech Thee, let Thine anger and Thy fury be turned away from Thy city Jerusalem, Thy holy mountain: because for our sins, and for the iniquities of our fathers, Jerusalem and Thy people are become a reproach to all that are about us. Now therefore, O our God, hear the prayer of Thy servant, and his supplications, and cause Thy face to shine upon Thy sanctuary that is desolate, for the Lord’s sake. O my God, incline Thine ear, and hear; open Thine eyes, and behold our desolations, and the city which is called by Thy name: for we do not present our supplications before Thee for our righteousnesses, but for Thy great mercies. O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for Thine own sake, O my God: for Thy city and Thy people are called by Thy name.»

KELI RACHUM (Merciful God)

אֵלִי רַחוּם וְחַנּוּן, שְׁמָה נָא לְקוֹל תַּחֲנוּנֵינוּ
כִּי אָנוּ עַמְּךָ וְאַתָּה אֱלֹהֵינוּ
אָנָא שְׁמָה נָא לְקוֹל תַּחֲנוּנֵינוּ
כִּי אַתָּה שׁוֹמֵעַ תְּפִלָּה וְתַחֲנוּן
צָרְכִי

Eli rachum vechanun, shemah na lekol tachanuneinu.
Ki anu ammecha ve’ata Eloheinu.
Ana shemah na lekol tachanuneinu,
Ki ata shome’a tefilá vetachanun..

Merciful and gracious God, please hear the voice of our supplications.

For we are Your people and You are our God.

Please, hear the voice of our supplications,

For You hear prayer and supplication.

 

SHELOSH ESREI MIDDOT (The Thirteen Attributes – Ex 34:6–7)

«YHVH! YHVH! The Lord God, merciful and gracious, longsuffering, and abundant in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children’s children, unto the third and to the fourth generation.»

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This Sidur is an attempt to bring us closer to the liturgical order that the followers of Yeshua (Jesus) should have had in the 1st century, without losing the freedom to add elements that help organize our worship. We do not believe it is comparable in any way to the Scripture (from the Torah to Revelation), nor should it be assumed as something beyond correction. It is merely an attempt to live as they lived.

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