Portion 134

Golden Text: Deuteronomy 24:16-22
Readings for the week:

Day 1: Deuteronomy 24:16-22

Day 2: Psalm 136-137

Day 3: Proverbs 14-15

Day 4: Isaiah 57

Day 5: 1 Thessalonians 5:12-28

Day 6: 2 Peter 1:1-15

I- Acting towards the weak.

God cares for the convert, the orphan, the widow and sends his children to take care of them too. Someone might ask, And why does he include the new convert here? Because it is weak in faith and needs special care like the weakest in the congregation. 

It is true that we will always find people who are weakened by some special circumstances they are going through, regardless of whether they have been in the faith for fifty years; but the convert precisely because of the short time he has been in the faith and because of all that he has to learn to put into practice, needs special care on the part of the rest of his brothers.

It is interesting and very encouraging to see that God not only cares about the weak, but that this concern is integral to how He wants us to relate to Him. The greatness of God is not only manifested in the fact that he is elevated, sublime or exalted, but also in the fact that he is the defender of the weakest. 

So, the more someone commits to doing this, the closer they will come to resembling Him. This spirituality cannot be hijacked by believers, as if it were a feeling, a decision or an inner value that exists only in the heart or interior of a person but must be offered and given also to the underdog in the form of actions. In other words: “Spirituality is to be expressed through acts of kindness toward those in need, as much or more than in selfish self-development.

II- Help the underdog just to help.

Although in the previous portion (Deuteronomy 23:24) this topic of workers was discussed, we prefer to expand on it in this one because of the thematic relationship it brings. God teaches that it is cruel to give a person access to food while forbidding him to eat it. 

Based on this reasoning, we see that: “God forbids, because it is criminal, to muzzle an animal that is plowing in the field.” Interestingly, this law eventually brought other applications for Israel that, although not parts of the text, could be very good to consider. For example, the rabbis understood based on this law, that it was not good to present food in front of guests and then deny it to them. Nor blackmail through a meal so that people listen or do the will of the host, because this is called blackmail.

Incredibly, perhaps due to ignorance or lack of spirituality, today we see that one of the evangelism strategies used by some “lovers” of humanity, is to exhort them to leave sin by offering them food so that they can listen to the gospel. They seem to forget that one hand shouldn’t know what the other is doing. The reality is that you have to do for the needy, but not take advantage of that need to preach the gospel to them. The Gospel must be accepted by lucid reflection in the light of the Holy Spirit, which leads to repentance, and not by the pressures of necessity.

Questions:

1.- According to 1 Thess 5:12-28, what should be your ministry dealings with the different types of brothers in your congregation?

2.- In what sense might a “spiritual” brother not be so in light of this portion?
In light of this portion, what do you think was Peter’s quality that led him to write 2 Peter 1:12-15?

3.- How do you think Paul was able to apply this principle in his letter to Timothy? (1 Tim 5:17-18).

 

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