Portion 135

Golden Text: Deuteronomy 25
Readings for the week:

Day 1: Deuteronomy 25

Day 2: Psalm 119:73-80

Day 3: Proverbs 1

Day 4: Isaiah 3-5

Day 5: Jeremiah 22-23

Day 6: Luke 12:32-59

I- Where does human wisdom lead?

Human wisdom is hidden in a life of humility primarily toward the Creator. This can have a double implication: (1) On the one hand, whoever leads his life in a humble way will have the merit of preserving his wisdom, (2) Whoever makes sure to preserve his wisdom will have the merit of being humble. That is why we say that to be wise is to seek in humility to have an intimate relationship with God.

Hence, when someone strives to use and live in the dimension of the physical world, he will always be trapped in it, moving further and further away from a life of holiness, with supreme purpose and meaning.

Surely, there is no better way to remind oneself of the real and supreme purpose of life than to study God’s Word, for it is there that one learns God’s purpose with His creation and the humility to relate to Him. When a person sets a devotional time when he not only prays, but can also study Scripture, he will be engraving in his own mind God’s purpose for him and everything around him. Even more than that, by studying and respecting God’s Word, the believer is illuminating, guiding, and straightening his life with the resources God has given him.

II- Negotiate God’s way.

One of the commandments in this portion speaks of being upright in our business dealings. But why is the attack of Amalek connected with it?

The text says, “who met you on the road” (Deuteronomy 25:18), meaning that they came to where Israel was to interact with an under-the-table plan, becoming a hindrance to God’s people on their way to the promised land. With this attitude, they not only constituted themselves as enemies, but also influenced the rest of the peoples of the region, believing that the people of Israel were a weak nation. That is why, although Amalek was defeated, more than that he managed to convey the idea that it was possible to defeat Israel and that only a good strategy would be needed for that. Amalek undermined all that was sacred and special in the world at that time, discrediting God’s people in the eyes of the nations, as if they were truly “weak” and commanded by an unjust and insufficient god who brought them forty years through the wilderness.

It is at this point that the commandment is connected with this story, because cheating in business dealings is also a discredit to others and a brake on their impulse. It is simple, those who are aware that God created and directs the world will not cheat in business, because they know perfectly well that their profits come from Him. To strive in business without deceiving or manipulating others is to follow God’s rules.

So too, everyone who is capable of deceiving in business is conveying the message that he only believes and depends on his personal effort. What does it mean for a person to commit this terrible act? Usually, the one who does so is guided by an irrepressible desire to increase his satisfaction in temporary pleasures. More money to buy more gourmet food, a giant house, a luxury car, etc. It is not that these things are bad in themselves, but that the person who concentrates on them wants to satisfy his desires so much that he becomes selfish and will go so far as to deceive others to some extent in order to achieve that goal.

That person lost sight of the essence of life, forgot that earning a living is simply a way of living, and that true purpose in life is achieved through service to the Creator.

III- Influence is more dangerous than the enemy itself.

This portion ends with a law that has provoked much debate and self-analysis: “Destroy Amalek.” There is debate today as to whether this commandment is an absolute thing involving every member and descendant of him, or whether it only refers to the king and his court. In any case, this was to be considered in the light of the commandment to extend a peace proposal before going to war. Because if a war proposal is extended to them and they accept it, the question would be: Is it fair to attack those who agree to make peace?

And even, going a little to the literal meaning of this text, we can understand the depth of the matter: “you will erase the memory of Amalek from under heaven“. That is to say that God was being radical with them and completely ruling out the possibility, specifically with them, that they could ever make peace with others and especially with his people. And, moreover, that they would be able to use all their influence over others to make an alliance in their attack.

History has been full of people with “hypnotic” leadership over others. They have been eliminated or have simply passed, but then others rise up brandishing their same ideas, taking them beyond what the leader himself could, bringing death, destruction and chaos to many others. Then their ideas and their plans become more dangerous than what their leaders did.  

Questions:

1.- Is studying the Bible a luxury or a necessity? Why?

2.- Identify a verse from Jer 22 that shows the cause of judgment on Judah and point out how you see it relating to this portion.

3.- Some have gone so far as to accuse Jesus of hypnotic leadership by quoting texts like Lk 12:32-34 and seeing their result. From your experience, how would you explain to these people this wrong profile of Him?

4.- “It’s to some extent easy to fight some Amalekite, but what about when it’s inside you?” What do you think this phrase refers to?

 

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