Portion 157

Golden Text: Psalm 119:160
Readings for the week:

Day 1: Psalm 119:153-160

Day 2: Jeremiah 8

Day 3: 2 Thimothy 2:14-26

Day 4: 2 Timothy 4:9-22

Day 5: 1 John 2:1-6

Day 6: Revelation 2:18-29

I- Who finished this book?

There are two possibilities about who finished this book, because obviously it wasn’t Moses. It is good to note that they are probabilities because both have some incongruity:

(1) Joshua finished it, although in the end he says that no prophet like him ever arose again, which does not agree with Jesus’ statement when he said of John the Baptist that he was the greatest among those born of women[1].

(2) Ezra finished it, but how would he know that Joshua did not know where Moses was buried if he never spoke of it again?

Despite these apparent inconsistencies, there is one conclusion that lends credence to the previous ones: “Joshua finished it and Ezra updated it.”[2]

II- Letters that discover the inexhaustibility of Scripture.

The last word in the five books of Moses is “Israel,” which reaffirms that all that scripture is an inheritance for the good of Israel[3]. In the same way, if we analyze the first letter with which the book of Genesis begins (ב) and the last letter with which Deuteronomy ends (ל), we also find another teaching, as the people of Israel have understood for more than 3,000 years, since they make up the word lev (לֵב) which means ‘heart,’ so the Pentateuch it was given to clarify hearts and instruct in the holiness and mercy that should characterize God’s children[4].

Finally, in this sense the book of Revelation ends with the word amen whose final letter in Hebrew is nun (ן), when combining this with that of Genesis another word ‘son’ also appears. God gives Scripture to His children, who submit to Him in willing submission and live in the family as children of one and the same Father. Moreover, this word accords with the general principle that must govern all interpretation in Scripture: “For the testimony of Jesus is the spirit of prophecy.”[5], and this is the Son.

III- Scripture is an inseparable compendium.

On the other hand, the harmony of the Torah announces another similar concordance in the entire written Word of God, which includes all the TaNaK and the Apostolic Writings. Each book in this library (which we commonly call the Bible) can be studied independently, but one cannot lose sight of the harmonious and dependent connection that exists with the rest of the books in this library. To do this is to decontextualize any of the texts that are studied independently.

For example, some interpreters of the New Testament have a tendency to look at their textual quotations from the “old” as the exact references and everything else is completely new, without understanding that the thought and syntax of the people of Israel in history, not being the exception of the first century, is nourished by all this God-given compendium.

Questions:

1.- What do you understand the psalmist meant by our golden text?

2.- What do you understand Paul meant in 2 Tim 2:16?

3.- What concept do you think John (Torah, Mitzvot, Edot, Chukim, or Mishpatim) means when he uses the word commandment in 1 John 2:4? Why?

4.- Share with the rest of the group the benefit you have had from going through these portions.

 

 

[1] Mt 11:11.

[2] To elaborate on this topic, study Book 4 of Advanced Community Discipleship (DAC), by the author himself (ISBN-13: 978-1686808470).

[3] It is recalled that in this material there is no preconception that defines Israel as the physical nation and the church as a spiritual separation. The church is the spiritual Israel that has always existed (those who are under spiritual citizenship and not under physical inheritance), into which the Gentiles who have been born again are also inserted.  To elaborate on this topic, study Book 5 of Advanced Community Discipleship (DAC), by the author himself (ISBN-13: 978-1687203243).

[4] This is why we recommend ending the cycle of portions, with a feast of joy and testimony to return to the beginning of the cycle.

[5] Rev 19:10.

 

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