Portion 1

Golden Text: Josue 1:1-9
Readings for the week:

Day 1: Joshua 1:1-9

Day 2:  Psalms 1​

Day 3: Psalms 78

Day 4: Psalms 119:9-16.

Day 5: 2ªPeter 1:16-21​

Day 6:2ªTimothy 3​

I- Instruction or law depends on your relationship with God.

The Hebrew word torah (תּוֹרָה) means both ‘instruction’ and ‘law’, it is only depending on the context that it is determined whether it is translated one way or the other. For example, if a translator sees the word Torah as a ‘sentence’ then he implies the ‘law’ in the rigidity it represents, but if he sees it in the midst of a ‘learning’ context he will translate it in reference to ‘instruction’.

It is because of this dualism of the word Torah that when someone is translating or interpreting a biblical text in which it appears and he does not consider Jesus to be his advocate, the one who fully justifies him, or the one who frees him from his human debt for sin before God, most of the time he has no other way to look at Torah than referring to ‘law’ with the consequences that legislation entails. But when it is understood that we are forgiven through the salvific and regenerative action of Jesus in substituting man before the fulfillment and sentencing of that law, then we can realize that Torah refers more to an immutable truth that we must learn and put into practice as an instruction or a gift from God.  and so surely, we will do well in everything in life as He promised us.

II- The Law, the Psalms and the Prophets.

The part of the Bible that we call the Old Testament[1] today was never called that in biblical times, but TaNaK. The three capital letters help us understand that this word is an acrostic[2]. Each letter represents a word in the Hebrew language: “T” stands for Torah (instruction or law), “N” is for Nevim (Prophets), and “K” for Ketuvim (Writings). Jesus authenticated and recognized this way of calling him to Scripture: ” These are my words that I spoke to you while I was still with you, that everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled.” (Lk 24:44), which sadly over time was lost among his followers.

This TaNaK was the Bible of the early Christians, for the Apostolic Writings did not yet exist, and even if they were written down, it took time to be known to the rest of Christendom. Paul, speaking specifically of TaNaK, teaches that it must be studied and learned, that it not only instructs religious life, but also that in it lies the key to everything in life: “But as for you, continue in what you have learned and have firmly believed, knowing from whom you learned it and how from childhood you have been acquainted with the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus. All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.” (2 Tim 3:14–17).

III- The Law and the Commandments.

Keeping the law and commandments contained in the first section of the TaNaK (the Torah, also known in the Western Christian world as the Pentateuch), does not assure anyone that they can be saved. Both, apart from showing what is right for life, also help man to understand why he cannot fulfill everything he demands. And that why is found in the sinful nature of man, the need for divine grace to be forgiven and the only solution to change that which is the regeneration of his soul. It is this function of bringing us to God to what Paul calls “schoolmaster,” but if it already has that function because we have come into the shadow of his grace and have been regenerated, then it has another function which is to “instruct” us in how to live under the new life. That is why we all need the only lawyer capable of justifying us before God, Jesus: “Why then the law? It was added because of transgressions, until the offspring should come to whom the promise had been made, and it was put in place through angels by an intermediary. Now an intermediary implies more than one, but God is one. Is the law then contrary to the promises of God? Certainly not! For if a law had been given that could give life, then righteousness would indeed be by the law. But the Scripture imprisoned everything under sin, so that the promise by faith in Jesus Christ might be given to those who believe. Now before faith came, we were held captive under the law, imprisoned until the coming faith would be revealed. So then, the law was our guardian until Christ came, in order that we might be justified by faith. But now that faith has come, we are no longer under a guardian, for in Christ Jesus you are all sons of God, through faith. For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus. And if you are Christ’s, then you are Abraham’s offspring, heirs according to promise.” (Gal 3:19–29).

IV- The best model to live in.

Now, although the Torah is clear, there are always things that will be left to human discretion. For example, she says that one should rest one day a week, but: What should that rest be like? Where or by whom do we guide ourselves to interpret those details that remain unclarified? The only way to put the Torah into practice correctly is in the light of how God himself lived it, when? He is the model for following and understanding the teaching contained in the Torah and applying it correctly to life: “Whoever says “I know him” but does not keep his commandments is a liar, and the truth is not in him, but whoever keeps his word, in him truly the love of God is perfected. By this we may know that we are in him: whoever says he abides in him ought to walk in the same way in which he walked.” (1 Jn 2:4–6).

That is why those who have believed in Him add to that TaNaK the Writings of the apostles, because they describe that correct interpretation and practice that is taught and lived by Him. Hence, we can say that all Scripture (from Genesis to Revelation) of the book known to this day as the Bible contains the eternal message of God in human language. And their interpretation merits not only understanding the context of the writers and the grammar they used, but also and to a greater degree a connection with their true divine author[3].

 

Questions:

1.- Is it the same to say that we are under the law, as to say that we are under the instruction of God? Why?

2.- What difference do you see between the phrases: “A religious practice of the believer” and “A life consecrated to religiosity”?

3.- If someone asks you which pastor or leader you should imitate, what would your response be?

 

 

[1] Scripture was divided by some Gnostic Christian groups (specifically Marcion of Synope) between the Old Testament and the New Testament, because for most of them the creator God was an evil being (demiurge) while Jesus was the divine emanation that would fix that failed creation. In this way for them the Old Testament had to disappear before the majesty of the new, especially Paul’s letters.

[2] It is mostly a word or phrase formed by the first letter of other words. For example, UN which refers to: United Nations Organization.

[3] 2Tim 3:16; 2Pet 1:21.

 

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