Golden Text: Genesis 1:26-2:25
Readings for the week:
Day 1: Genesis 1:26-2:25
Day 2: Psalm 8
Day 3: Prov 24-25
Day 4: Eccl 3-4
Day 5: Song 4-5
Day 6: Dan 10
I- Man is an integral being.
Man was made from that land (Adamah) which God had separated from the land (eretz) into which Satan fell[1]. This is how he is made without any contamination, even though there was already chaos around him as a result of sin.
The fact that man is the only being capable of making conscious decisions shows us that he is made in the image of God[2]. Now, if it was also made from adamah powder, we can conclude that it is an integral (material and spiritual) being. This means that God created him materially to relate to the world around him, and spiritually to relate to Him and everything around him in a conscious way[3].
Interpreters often try to find out what the phrase “image and likeness” refers to only on the basis of the etymologies of both words. However, the passage itself as its context is concerned with giving us a guide. The question to better understand would be: Why does man need the image and likeness of God? The text responds with various actions: “And God blessed them. And God said to them, “Be fruitful, and multiply, and fill the earth, and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth“. But these have also been very misinterpreted, as they are seen only as synonyms for a call for humans to grow numerically and dominate its environment. Without realizing that, if this is seen as such, then there is no difference between humans and the rest of the material creation where the fittest dominates the least fit. Now, if everything starts from the “image and likeness” of God that has been placed in man and that makes him different from the rest of the created on earth, these actions must have a different origin and result compared to the other beings that have life, the animals. Let’s look at some details:
- “And God blessed them” (refers to having the ability to be humble when receiving adoption[4]).
- “Be fruit” (aims to have the ability to transmit or influence others with good fruits).
- “Multiply” (points to the ability to extend oneself in others[5]).
- “Fill the earth” (is the ability to make the earth fulfill the purpose for which it was created[6]).
- “Subdue it” (it is the ability to build even when it seems that something is being broken or destroyed).
- “Have dominion ” (refers to the ability to persevere, fighting it is necessary, with the rest of creation, in order to establish the image and likeness of God).
II- The best work team and influence on earth.
God, who knows all the needs of each adam even when man himself cannot comprehend them, created woman to be the most effective team on earth (marriage). [7] When both succeed in meeting and uniting, they can not only understand the mystery of love, but also the mystery of the relationship between God and his people, between Christ and the church. Paul explained it like this:
“Submitting to one another out of reverence for Christ. Wives, submit to your own husbands, as to the Lord. For the husband is the head of the wife even as Christ is the head of the church, his body, and is himself its Savior. Now as the church submits to Christ, so also wives should submit in everything to their husbands. Husbands, love your wives, as Christ loved the church and gave himself up for her, that he might sanctify her, having cleansed her by the washing of water with the word, so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish. In the same way husbands should love their wives as their own bodies. He who loves his wife loves himself. For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church, because we are members of his body. “Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.” This mystery is profound, and I am saying that it refers to Christ and the church. However, let each one of you love his wife as himself, and let the wife see that she respects her husband.” (Eph 5:21–33).
Adam was challenged to leave behind his fears and delusions so that his marriage would fly high. How much time of solitude could influence Adam not to make his marriage happy, it was his turn to do this. Hitherto he had dealt with impersonal beings in Eden and his heavenly Father was guiding him, but the challenge now with this one who was equal to him was to lead her and become one flesh with her. It wasn’t so much trying to mold Eve to be what he wanted, but to change and mature him so that they would both harmonize in the image and likeness of God. He also had to find out who Eve was and allow her to meet him.
Marriage is one of the best opportunities to grow, overcome selfishness, and learn to love.
Questions:
1.- Is man just a more evolved animal? Why?
2.- What do you think is so special about what God breathed into man?
3.- What do you think will happen to a man who manifests the 6 capacities of Godlikeness?
4.- Why do you think that woman was made of the rib and not of the head or feet?
5.- Why do you think Jesus says, “What God joined together I did not separate man“? (Matt. 19.6).
6.- What might happen in the setting of a God-like marriage?
[1] The Hebrew word for ‘man’ is adam and the word for the ‘earth’ from which he was formed is adamah. This special land differs from that (eretz) from which a steamer rose to water it.
[2] Gen 1:26.
[3] Gen 2:7.
[4] The Hebrew word yebarech (יְבָרֶךְ), although translated as ‘to bless’ (good saying), finds the root of its meaning more precisely in ‘adoption’. In other words, God adopts us as his own and, therefore, we are “blessed”. Then He is the Blessed One because in Him there are many adopted.
[5] The word rebú (רְבוּ), when translated as multiply, loses much of its root which comes from the action of ‘shooting an arrow’, because by doing this the person extends to a distance beyond himself. So in this passage we can say that it refers to the ability to extend or duplicate in others. This can be done through discipleship or influencing others.
[6] The word milu (מִלְאוּ) refers to a ‘filling’, but always as a consequence of a ‘fullness’ that extends to ‘satiate’. Animals through their very nature are called to fill the earth in quantity, while humans must extend themselves through their qualitative influence. Once this is accomplished, the earth comes to fulfill its purpose for which it was created.
[7] Gen 2:22-25.
Under Construction..
Genesis 1:26-31.
Then God said, “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.”
27 So God created man in his own image, in the image of God he created him; male and female he created them.
28 And God blessed them. And God said to them, “Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.” 29 And God said, “Behold, I have given you every plant yielding seed that is on the face of all the earth, and every tree with seed in its fruit. You shall have them for food. 30 And to every beast of the earth and to every bird of the heavens and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food.” And it was so. 31 And God saw everything that he had made, and behold, it was very good. And there was evening and there was morning, the sixth day.
Genesis 2.
1 Thus the heavens and the earth were finished, and all the host of them. 2 And on the seventh day God finished his work that he had done, and he rested on the seventh day from all his work that he had done. 3 So God blessed the seventh day and made it holy, because on it God rested from all his work that he had done in creation.
4 These are the generations of the heavens and the earth when they were created, in the day that the LORD God made the earth and the heavens.
5 When no bush of the field was yet in the land and no small plant of the field had yet sprung up—for the LORD God had not caused it to rain on the land, and there was no man to work the ground, 6 and a mist was going up from the land and was watering the whole face of the ground— 7 then the LORD God formed the man of dust from the ground and breathed into his nostrils the breath of life, and the man became a living creature. 8 And the LORD God planted a garden in Eden, in the east, and there he put the man whom he had formed. 9 And out of the ground the LORD God made to spring up every tree that is pleasant to the sight and good for food. The tree of life was in the midst of the garden, and the tree of the knowledge of good and evil.
10 A river flowed out of Eden to water the garden, and there it divided and became four rivers. 11 The name of the first is the Pishon. It is the one that flowed around the whole land of Havilah, where there is gold. 12 And the gold of that land is good; bdellium and onyx stone are there. 13 The name of the second river is the Gihon. It is the one that flowed around the whole land of Cush. 14 And the name of the third river is the Tigris, which flows east of Assyria. And the fourth river is the Euphrates.
15 The LORD God took the man and put him in the garden of Eden to work it and keep it. 16 And the LORD God commanded the man, saying, “You may surely eat of every tree of the garden, 17 but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.”
18 Then the LORD God said, “It is not good that the man should be alone; I will make him a helper fit for him.” 19 Now out of the ground the LORD God had formed every beast of the field and every bird of the heavens and brought them to the man to see what he would call them. And whatever the man called every living creature, that was its name. 20 The man gave names to all livestock and to the birds of the heavens and to every beast of the field. But for Adam there was not found a helper fit for him. 21 So the LORD God caused a deep sleep to fall upon the man, and while he slept took one of his ribs and closed up its place with flesh. 22 And the rib that the LORD God had taken from the man he made into a woman and brought her to the man. 23 Then the man said,
“This at last is bone of my bones and flesh of my flesh; she shall be called Woman, because she was taken out of Man.”
24 Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh. 25 And the man and his wife were both naked and were not ashamed.
Psalm 8.
To The CHoirmaster: Accoding To The Gittith. A Pslam Of David.
1 O LORD, our Lord, how majestic is your name in all the earth! You have set your glory above the heavens. 2 Out of the mouth of babies and infants, you have established strength because of your foes, to still the enemy and the avenger.
3 When I look at your heavens, the work of your fingers, the moon and the stars, which you have set in place, 4 what is man that you are mindful of him, and the son of man that you care for him?
5 Yet you have made him a little lower than the heavenly beings and crowned him with glory and honor. 6 You have given him dominion over the works of your hands; you have put all things under his feet, 7 all sheep and oxen, and also the beasts of the field, 8 the birds of the heavens, and the fish of the sea, whatever passes along the paths of the seas.
9 O LORD, our Lord, how majestic is your name in all the earth!
Proverbs 24.
1 Be not envious of evil men, nor desire to be with them,2 for their hearts devise violence,and their lips talk of trouble.
3 By wisdom a house is built, and by understanding it is established; 4 by knowledge the rooms are filled with all precious and pleasant riches.
5 A wise man is full of strength, and a man of knowledge enhances his might, 6 for by wise guidance you can wage your war, and in abundance of counselors there is victory. 7 Wisdom is too high for a fool; in the gate he does not open his mouth.
8 Whoever plans to do evil will be called a schemer. 9 The devising of folly is sin, and the scoffer is an abomination to mankind.
10 If you faint in the day of adversity, your strength is small. 11 Rescue those who are being taken away to death; hold back those who are stumbling to the slaughter. 12 If you say, “Behold, we did not know this,” does not he who weighs the heart perceive it? Does not he who keeps watch over your soul know it, and will he not repay man according to his work?
13 My son, eat honey, for it is good, and the drippings of the honeycomb are sweet to your taste. 14 Know that wisdom is such to your soul; if you find it, there will be a future, and your hope will not be cut off.
15 Lie not in wait as a wicked man against the dwelling of the righteous; do no violence to his home; 16 for the righteous falls seven times and rises again, but the wicked stumble in times of calamity.
17 Do not rejoice when your enemy falls, and let not your heart be glad when he stumbles, 18 lest the LORD see it and be displeased, and turn away his anger from him.
19 Fret not yourself because of evildoers, and be not envious of the wicked, 20 for the evil man has no future; the lamp of the wicked will be put out.
21 My son, fear the LORD and the king, and do not join with those who do otherwise, 22 for disaster will arise suddenly from them, and who knows the ruin that will come from them both?
23 These also are sayings of the wise.
Partiality in judging is not good. 24 Whoever says to the wicked, “You are in the right,” will be cursed by peoples, abhorred by nations, 25 but those who rebuke the wicked will have delight, and a good blessing will come upon them. 26 Whoever gives an honest answer kisses the lips.
27 Prepare your work outside; get everything ready for yourself in the field, and after that build your house.
28 Be not a witness against your neighbor without cause, and do not deceive with your lips. 29 Do not say, “I will do to him as he has done to me; I will pay the man back for what he has done.”
30 I passed by the field of a sluggard, by the vineyard of a man lacking sense, 31 and behold, it was all overgrown with thorns; the ground was covered with nettles, and its stone wall was broken down. 32 Then I saw and considered it; I looked and received instruction. 33 A little sleep, a little slumber, a little folding of the hands to rest, 34 and poverty will come upon you like a robber, and want like an armed man.
Proverbs 25.
These also are proverbs of Solomon which the men of Hezekiah king of Judah copied.
2 It is the glory of God to conceal things, but the glory of kings is to search things out. 3 As the heavens for height, and the earth for depth, so the heart of kings is unsearchable. 4 Take away the dross from the silver, and the smith has material for a vessel; 5 take away the wicked from the presence of the king, and his throne will be established in righteousness. 6 Do not put yourself forward in the king’s presence or stand in the place of the great, 7 for it is better to be told, “Come up here,” than to be put lower in the presence of a noble.
What your eyes have seen 8 do not hastily bring into court, for what will you do in the end, when your neighbor puts you to shame? 9 Argue your case with your neighbor himself, and do not reveal another’s secret, 10 lest he who hears you bring shame upon you, and your ill repute have no end.
11 A word fitly spoken is like apples of gold in a setting of silver. 12 Like a gold ring or an ornament of gold is a wise reprover to a listening ear. 13 Like the cold of snow in the time of harvest is a faithful messenger to those who send him; he refreshes the soul of his masters. 14 Like clouds and wind without rain is a man who boasts of a gift he does not give.
15 With patience a ruler may be persuaded, and a soft tongue will break a bone. 16 If you have found honey, eat only enough for you, lest you have your fill of it and vomit it. 17 Let your foot be seldom in your neighbor’s house, lest he have his fill of you and hate you. 18 A man who bears false witness against his neighbor is like a war club, or a sword, or a sharp arrow. 19 Trusting in a treacherous man in time of trouble is like a bad tooth or a foot that slips. 20 Whoever sings songs to a heavy heart
is like one who takes off a garment on a cold day, and like vinegar on soda. 21 If your enemy is hungry, give him bread to eat, and if he is thirsty, give him water to drink, 22 for you will heap burning coals on his head, and the LORD will reward you. 23 The north wind brings forth rain, and a backbiting tongue, angry looks. 24 It is better to live in a corner of the housetop than in a house shared with a quarrelsome wife. 25 Like cold water to a thirsty soul, so is good news from a far country. 26 Like a muddied spring or a polluted fountain is a righteous man who gives way before the wicked. 27 It is not good to eat much honey, nor is it glorious to seek one’s own glory. 28 A man without self-control is like a city broken into and left without walls.
Ecclesiastes 3.
1 For everything there is a season, and a time for every matter under heaven: 2 a time to be born, and a time to die; a time to plant, and a time to pluck up what is planted; 3 a time to kill, and a time to heal; a time to break down, and a time to build up; 4 a time to weep, and a time to laugh; a time to mourn, and a time to dance; 5 a time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing; 6 a time to seek, and a time to lose; a time to keep, and a time to cast away; 7 a time to tear, and a time to sew; a time to keep silence, and a time to speak; 8 a time to love, and a time to hate; a time for war, and a time for peace.
9 What gain has the worker from his toil? 10 I have seen the business that God has given to the children of man to be busy with. 11 He has made everything beautiful in its time. Also, he has put eternity into man’s heart, yet so that he cannot find out what God has done from the beginning to the end. 12 I perceived that there is nothing better for them than to be joyful and to do good as long as they live; 13 also that everyone should eat and drink and take pleasure in all his toil—this is God’s gift to man.
14 I perceived that whatever God does endures forever; nothing can be added to it, nor anything taken from it. God has done it, so that people fear before him. 15 That which is, already has been; that which is to be, already has been; and God seeks what has been driven away.
16 Moreover, I saw under the sun that in the place of justice, even there was wickedness, and in the place of righteousness, even there was wickedness. 17 I said in my heart, God will judge the righteous and the wicked, for there is a time for every matter and for every work. 18 I said in my heart with regard to the children of man that God is testing them that they may see that they themselves are but beasts. 19 For what happens to the children of man and what happens to the beasts is the same; as one dies, so dies the other. They all have the same breath, and man has no advantage over the beasts, for all is vanity. 20 All go to one place. All are from the dust, and to dust all return. 21 Who knows whether the spirit of man goes upward and the spirit of the beast goes down into the earth? 22 So I saw that there is nothing better than that a man should rejoice in his work, for that is his lot. Who can bring him to see what will be after him?
Ecclesiastes 4.
1 Again I saw all the oppressions that are done under the sun. And behold, the tears of the oppressed, and they had no one to comfort them! On the side of their oppressors there was power, and there was no one to comfort them. 2 And I thought the dead who are already dead more fortunate than the living who are still alive. 3 But better than both is he who has not yet been and has not seen the evil deeds that are done under the sun.
4 Then I saw that all toil and all skill in work come from a man’s envy of his neighbor. This also is vanity and a striving after wind. 5 The fool folds his hands and eats his own flesh.
6 Better is a handful of quietness than two hands full of toil and a striving after wind.
7 Again, I saw vanity under the sun: 8 one person who has no other, either son or brother, yet there is no end to all his toil, and his eyes are never satisfied with riches, so that he never asks, “For whom am I toiling and depriving myself of pleasure?” This also is vanity and an unhappy business.
9 Two are better than one, because they have a good reward for their toil. 10 For if they fall, one will lift up his fellow. But woe to him who is alone when he falls and has not another to lift him up! 11 Again, if two lie together, they keep warm, but how can one keep warm alone? 12 And though a man might prevail against one who is alone, two will withstand him—a threefold cord is not quickly broken.
13 Better was a poor and wise youth than an old and foolish king who no longer knew how to take advice. 14 For he went from prison to the throne, though in his own kingdom he had been born poor. 15 I saw all the living who move about under the sun, along with that youth who was to stand in the king’s place. 16 There was no end of all the people, all of whom he led. Yet those who come later will not rejoice in him. Surely this also is vanity and a striving after wind.
Song of Salomon 4.
He.
1 Behold, you are beautiful, my love, behold, you are beautiful! Your eyes are doves behind your veil. Your hair is like a flock of goats leaping down the slopes of Gilead. 2 Your teeth are like a flock of shorn ewes that have come up from the washing, all of which bear twins, and not one among them has lost its young. 3 Your lips are like a scarlet thread, and your mouth is lovely. Your cheeks are like halves of a pomegranate behind your veil. 4 Your neck is like the tower of David, built in rows of stone;
on it hang a thousand shields, all of them shields of warriors. 5 Your two breasts are like two fawns, twins of a gazelle, that graze among the lilies. 6 Until the day breathes and the shadows flee, I will go away to the mountain of myrrh and the hill of frankincense. 7 You are altogether beautiful, my love; there is no flaw in you. 8 Come with me from Lebanon, my bride; come with me from Lebanon. Depart from the peak of Amana, from the peak of Senir and Hermon, from the dens of lions,
from the mountains of leopards.
9 You have captivated my heart, my sister, my bride; you have captivated my heart with one glance of your eyes, with one jewel of your necklace. 10 How beautiful is your love, my sister, my bride! How much better is your love than wine, and the fragrance of your oils than any spice! 11 Your lips drip nectar, my bride; honey and milk are under your tongue; the fragrance of your garments is like the fragrance of Lebanon. 12 A garden locked is my sister, my bride, a spring locked, a fountain sealed. 13 Your shoots are an orchard of pomegranates with all choicest fruits, henna with nard, 14 nard and saffron, calamus and cinnamon, with all trees of frankincense, myrrh and aloes, with all choice spices— 15 a garden fountain, a well of living water, and flowing streams from Lebanon.
16 Awake, O north wind, and come, O south wind! Blow upon my garden, let its spices flow.
She.
Let my beloved come to his garden, and eat its choicest fruits.
Song of Salomon 5.
1 I came to my garden, my sister, my bride, I gathered my myrrh with my spice, I ate my honeycomb with my honey, I drank my wine with my milk.
Others.
Eat, friends, drink, and be drunk with love!
She.
2 I slept, but my heart was awake. A sound! My beloved is knocking. “Open to me, my sister, my love, my dove, my perfect one, for my head is wet with dew, my locks with the drops of the night.” 3 I had put off my garment; how could I put it on? I had bathed my feet; how could I soil them? 4 My beloved put his hand to the latch, and my heart was thrilled within me. 5 I arose to open to my beloved, and my hands dripped with myrrh, my fingers with liquid myrrh, on the handles of the bolt. 6 I opened to my beloved, but my beloved had turned and gone. My soul failed me when he spoke. I sought him, but found him not; I called him, but he gave no answer. 7 The watchmen found me as they went about in the city; they beat me, they bruised me, they took away my veil, those watchmen of the walls. 8 I adjure you, O daughters of Jerusalem, if you find my beloved, that you tell him I am sick with love.
Others.
9 What is your beloved more than another beloved, O most beautiful among women? What is your beloved more than another beloved, that you thus adjure us?
She.
10 My beloved is radiant and ruddy, distinguished among ten thousand. 11 His head is the finest gold; his locks are wavy, black as a raven. 12 His eyes are like doves beside streams of water, bathed in milk, sitting beside a full pool. 13 His cheeks are like beds of spices, mounds of sweet- smelling herbs. His lips are lilies, dripping liquid myrrh. 14 His arms are rods of gold, set with jewels. His body is polished ivory, bedecked with sapphires. 15 His legs are alabaster columns, set on bases of gold. His appearance is like Lebanon, choice as the cedars. 16 His mouth is most sweet, and he is altogether desirable. This is my beloved and this is my friend, O daughters of Jerusalem.
Daniel 10.
1 In the third year of Cyrus king of Persia a word was revealed to Daniel, who was named Belteshazzar. And the word was true, and it was a great conflict. And he understood the word and had understanding of the vision.
2 In those days I, Daniel, was mourning for three weeks. 3 I ate no delicacies, no meat or wine entered my mouth, nor did I anoint myself at all, for the full three weeks. 4 On the twenty-fourth day of the first month, as I was standing on the bank of the great river (that is, the Tigris) 5 I lifted up my eyes and looked, and behold, a man clothed in linen, with a belt of fine gold from Uphaz around his waist. 6 His body was like beryl, his face like the appearance of lightning, his eyes like flaming torches, his arms and legs like the gleam of burnished bronze, and the sound of his words like the sound of a multitude. 7 And I, Daniel, alone saw the vision, for the men who were with me did not see the vision, but a great trembling fell upon them, and they fled to hide themselves. 8 So I was left alone and saw this great vision, and no strength was left in me. My radiant appearance was fearfully changed, and I retained no strength. 9 Then I heard the sound of his words, and as I heard the sound of his words, I fell on my face in deep sleep with my face to the ground.
10 And behold, a hand touched me and set me trembling on my hands and knees. 11 And he said to me, “O Daniel, man greatly loved, understand the words that I speak to you, and stand upright, for now I have been sent to you.” And when he had spoken this word to me, I stood up trembling. 12 Then he said to me, “Fear not, Daniel, for from the first day that you set your heart to understand and humbled yourself before your God, your words have been heard, and I have come because of your words. 13 The prince of the kingdom of Persia withstood me twenty-one days, but Michael, one of the chief princes, came to help me, for I was left there with the kings of Persia, 14 and came to make you understand what is to happen to your people in the latter days. For the vision is for days yet to come.”
15 When he had spoken to me according to these words, I turned my face toward the ground and was mute. 16 And behold, one in the likeness of the children of man touched my lips. Then I opened my mouth and spoke. I said to him who stood before me, “O my lord, by reason of the vision pains have come upon me, and I retain no strength. 17 How can my lord’s servant talk with my lord? For now no strength remains in me, and no breath is left in me.”
18 Again one having the appearance of a man touched me and strengthened me. 19 And he said, “O man greatly loved, fear not, peace be with you; be strong and of good courage.” And as he spoke to me, I was strengthened and said, “Let my lord speak, for you have strengthened me.” 20 Then he said, “Do you know why I have come to you? But now I will return to fight against the prince of Persia; and when I go out, behold, the prince of Greece will come. 21 But I will tell you what is inscribed in the book of truth: there is none who contends by my side against these except Michael, your prince.