Portion 116

Golden Text: Deuteronomy 10.
Readings for the week:

Day 1: Deuteronomy 10

Day 2: 2ºSamuel 7-9

Day 3: Psalms 54-56

Day 4: Isaiah 34

Day 5: Luke 11:1-26

Day 6: Hebrew 10:26-39

I- Fear is not so bad.

Looking at the divine sentences in the Torah we could come to a wrong conclusion as happened to the Gnostics in the first centuries after the birth of the Messiah, when they thought that the creator God was different from Jesus. For many of them, the former was severe and bad, while the latter was forgiving and good. They did not understand the teaching revealed in Scripture. It must be understood that in God there is a total balance between His severity and His love[1].

That is why Deuteronomy 10:12 provides a reality that we often do not know: Fear helps to have clarity. For example, when someone is in imminent danger to their life, they are not going to be thinking about the mortgage on their house or a leak in their bathroom; That moment of tension makes him forget all the little worries by waking him up and focusing him on the greatness of being alive. Fear presents to man the real consequences that are at stake in his life, giving every second a lot of meaning.

In the face of the fear of punishment, one can live lucidly to the inevitable consequences of a transgression. In the face of the danger of punishment every step is taken with great care and caution, even more so when it includes the fear of losing the rewards resulting from a life of holiness.

So, in the face of this reality other questions can also arise: Why would God want us to fear Him? Is it just a search for power? Does He feel good if we only fear Him? The answer lies in the very Hebrew etymology of the word ‘fear’, which connects directly to ‘see’ at its root (ירא). Hence the Hebrew phrase: “You are not afraid of that which you do not see.” The word “fear” would be more correctly understood as “awareness of the consequences” or “recognizing the reality of a situation.”[2] God wants us to face the reality that the consequences of our actions bring. As someone said amusingly at an airport: “Hide from reality and you will miss the plane.” The person may create a beautiful illusion to justify his mistakes and hide from the consequences, but when the “bubbles” burst there will be nothing left to cover him, only a horrendous expectation of sentence.

II- Building up the stranger.

The portion also speaks of foreigners within Israel. Who are these who lived in Israel? Many who left Egypt or who later joined in. The title “convert” was for those who desired to show their love for God, be part of the covenant, and enjoy blessing alongside the nation of Israel. Likewise, today there are “converts” every day who join the people of God.

On the one hand, those who are in the process of accepting the gospel with all that this implies and, on the other, those newly initiated in the faith who still deal with doubts or visible consequences of their past life, and although for many it may be a surprise we also have those who are born every day in homes of believers who are saved in their innocence and childhood,   but that one day they will need to make decisions with the Lord and also be born of the Spirit.

In either case, there is a special status in God’s people, since they are living in the transit of leaving their sinful environment to join the congregation of God’s children. The Bible is full of such cases, from Abraham to the most insignificant of those who accepted apostolic preaching. God Himself directly protects the “converts” and we know that because we have all been there, even those “waywards” who are born in our homes, so He reminds them in the portion, “For you were strangers in the land of Egypt.”

Just as God did with us in our beginnings in the faith, who rescued and protected us from sin, so He will do with everyone who comes to Him. Remember that at the end of every analysis we were bought for the same price before the foundation of the world[3].

III- The God who does not change His purpose.

Can we buy God? Can we persuade or manipulate it with monetary contributions to our causes? A verse in this portion directly answer these questions: Deuteronomy 10:17.

It is difficult for the human mind to imagine the Being who does not need anything, because everything around him always needs something. It must be understood that, although nothing around us has this characteristic, there is a Being that cannot be manipulated by any means. The will of our Creator does not have a price.

Considering this the question must change a little: What can a limited being (man) give to such a God? Nothing! That is why it is best to trust that He is doing what in His eternal design He considers good for all His creation. It must be understood that the spiritual world works differently from ours, but it also works in a simple way so that we do not complicate ourselves. This simple way is: You reward yourself for good deeds and punish you for bad ones.

You can’t arrange with God about this, but He is so special that He is always willing to forgive and accept repentance. God encourages us to associate with Him, because that is moral, kind, just, and good behavior. God cannot be bribed, for He loves, and it is His invariable purpose to have children who are willing to fill this world with His holiness. The more we adopt and reflect God’s behavior, the more generous and understanding we are, the more holiness there will be in the world. That is certainly not a trivial goal and therefore will never be changed by Him.

Questions:

1.- According to this portion, did circumcision of the heart involve physical uncircumcision? Why?

2.- Do you believe that Jesus used strong sentences against wrongdoing? If so, cite a few.

3.- What do you consider to be the most eminent needs in general that converts have? How might the church try a plan to cover those within its reach?

4.- If a brother in your congregation confesses to you a sin committed, what would be your first recommendation and why?

 

[1] Hb 12:28-29.

[2] It is likely that some, when they hear the word “fear”, think of that text that says: “In love there is no fear, but perfect love casts out fear; for fear carries punishment within itself. Hence he who fears has not been perfected in love.” (1 Jn 4:18). But in this text fear is not pointed out as evil, but rather fear that remains in that perspective of fear and does not see the benefit that God produces in us; that’s what love is.

[3] Ef 1:3-14.

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