Portion 119

Golden Text: Deuteronomy 12:29-13:18
Readings for the week:

Day 1: Deuteronomy 12:29-13:18

Day 2: Ezekiel 12-13

Day 3: Daniel 11-12

Day 4: Hosea 1-3

Day 5: Matthew 24

Day 6: 1º Corinthians 14

I- Two things that can cause apostasy.

First, one should beware of curiosity about apocalyptic predictions regarding the “end of days.” It is an important issue, which God has not provided for in His Word. Why? Because if we focus too much on the future, we can stop living in the present[1].

On the other hand, although there are very good interpretative conclusions, it should also be noted that we must be careful with those “speculations” that are presented as absolute and exclusivist conclusions, capable on many occasions of being posed as if they were patterns to follow for what is more than clear in other texts.

And finally, care must be taken not to fall captive to the “miracles” performed by false prophets (vv. 2-4). Even if there is evidence that can be shown by these miracle workers, if the announcement contradicts God’s Written Word, their offer must be discarded.

II- Destroy the rebel city.

One of the most difficult themes we find in the Bible is described in verses 12-17: The commandment to destroy the “Rebel City,” a place whose residents have been “instigated“; that is, they were convinced or encouraged to turn to idolatry.

Although it is said that this sentence never came to pass literally, because Israel was always carried away as a nation by outsiders and it had to be God Himself who judged them. Over time this attitude became known as “apostasy.” That is why, on the one hand, we find the accusation against Paul so strong and, on the other, the alarming description he makes of the future[2].

Because of a literal and manipulated view of the message contained in this portion, the Inquisition was officially established by Catholic Christianity at the end of the Middle Ages. So much so that they criticized, in the end they assumed the same attitude of the nation’s principals when Esteban was sentenced).[3]

However, this kind of sentence given by God in this portion was not based on a simple consequence of idolatry as we know it today, but it must be understood that the idolatry of that time was something more harmful and dangerous than how we know it today. Of course, with this we are not saying that today’s is good and that bad, but that today’s is less destructive than that of yesteryear, although just as sinful. In ancient times idolatry included public, temple prostitution, incest, bestiality, sexual abuse, and the sacrifices of children, youth, and women[4].

III- Apostasy through idolatry.

Why is idolatry bad? Human beings have a deep desire to connect with something beyond themselves, that can solve problems that are out of reach. Idolatry is thinking that anything other than God is the source for our solutions.

For example, the subtlety of idolatry may be such that for some it will be the idea that money will bring happiness, for others the charm of power, the love of a partner, of children or materialism. The danger is that a society that does not focus on the true God will surely end up collapsing under the very weight of its spiritual instability.

When there is no true God to reign in hearts, values are standardized according to the opinion of the limited beings who direct it, and thus values that govern morality are also eliminated until chaos comes to govern it and overthrows it. 

Questions:

1.- Looking at what verse 9 of chapter 14 says in The First Letter to the Corinthians (especially verse 9) and considering the whole portion, interpret that entire chapter[5].

2.- If you preach to a person who worships idols, what would your dealings with them be like before and after their conversion?

 

 

[1] Jm 4:16; Mt 6:34.

[2] Acts 21:21; 2 Thess 2:3.

[3] It is good to note that the sentence was for a city not for individuals, so the death of Jesus, Stephen and then the intention to do it with Paul was an alienation from the use of the law in this sense.

[4] Lev 18:27; Deuteronomy 12:31, which is abundantly corroborated by archaeology today.

[5] To help with the interpretation of one of the details that this passage brings, the word translated ‘to speak’ in most versions lalein (λαλεῖν) means more to ‘do so with reference to promise’ or prophecy. Compare the translation of KJV in Mr 14:11 and 1 Tim 4:8 (Compendium of the Theological Dictionary of the New Testament, Bromiley, Kittel & Friedrich, p. 239, Grand Rapids, Challenge Books).

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