Portion 120

Golden Text: Deuteronomy 14:1-21.
Readings for the week:

Day 1: Deuteronomy 14:1-21

Day 2: 1Chronicles 17

Day 3: Psalm 104

Day 4: Jeremiah 3-5

Day 5: Luke 6:12-26

Day 6: 1John 5:1-12

I- Children of God.

To be called “sons of God” implies a designation that reminds the people of their responsibility and commitment to serve the King than their Father. It is really a privilege to be called children of God by Himself, because that defines the kind of relationship you have. In this He is the great Father who sustains, cares for, preserves, delivers from unexpected situations and is attentive to His children; while we love Him, respect Him, desire His plans, and seek His will.

The children of God represent the image of the one who begat them, because they have their own nature. Just as an animal represents the gender of the one who begat it, so God’s children have the spiritual image of their heavenly Father (Jn 1:12-13).

Parallel to this use of the term that defines the type of relationship with God, there is also the fact that it allows a difference to be established with other uses: that of children of wickedness[1], children of iniquity[2] and rebellious son[3]. Which, as the name suggests, define another type of relationship, one that is treacherous, sinful, and individualistic, who constantly tries to quarrel with the Creator. 

II- The Father does not forbid the absurd.

There are many who object regarding God’s prohibitions on the intake of some animals, but the reality is that there is no scientific advance regarding any harmful effect of these foods on man[4], however, this does not mean that there is no such harm, only that so far it has not been discovered. Science has accustomed us to postulating “truths” that it then reconsiders and simply postulates the opposite of what it had said before[5].

Regarding this issue, some will argue that in the New Covenant this issue was clarified by allowing that these animals can already be eaten, but the reality is that most of the texts used for this are very decontextualized and based on very poor exegesis[6].

Another instruction that God conveys in this text is regarding not boiling the flesh of the kid in its mother’s milk, which contains a very special message of moderation for us. A holy people must have control over certain customs that, although they may be social or family, their practices are out of the order of balance and psychologically drag to morbidity and cruelty. This also has the ability to stimulate the self-satisfaction of arrogance, believing itself superior by doing with that something what you want, when what you should always be thinking about and evaluating is how to favor and enrich your environment of holiness, because he has been placed by God in this world as an administrator of everything that receives his influence and not to boast of his superiority. 

Questions:

1.- If a neighbor of yours is talking to you: “I know in this neighborhood what the carpenter’s son or the plumber’s son thinks, but what do you always think about?” What would be your answer?

2.- When Jesus responded to Satan in the wilderness, He always used the phrase, “It is written.” What implications do you see in that statement?

[1] Jr 32:32.

[2] 1Cr 17:9

[3] Ezk 2:8

[4] God gives the classification of which animals should be eaten and which should not. Interestingly, with all that science has advanced so far regarding the characteristics of these animals, this biblical statement is still an accurate classification. How can we explain this knowledge of Moses without divine intervention?

[5] A mystical analysis that tries to argue the reason for the literal obedience of this commandment is found among the Kabbalistic Jews, where they state that the cause of the filth of these species is found in a semi-spiritual substance called Klipah that is in them and that favors the spiritual corruption of man. According to exoteric Judaism developed in medieval times (teachings not accepted by the author of this discipleship), the Klipah, which means ‘shell’, is the defensive force that covers the ego, protecting it from being destroyed by the person himself on his way to the discovery of the inner ‘self’, his vital essence or spirit, to resemble the Creator in his image. Nor is it suggested in this material to favor those who consider it licit by the messianic actualization to eat all kinds of food since these commandments belong to the set of chukim, nor is it a matter of favoring those who consider it to be a permanent prohibition. Because of the level of this discussion, and for the purposes of this discipleship, the author considers this to be a particular decision that should be based on each brother’s experience and study.

[6] Because of the abundance of arguments that this topic demands, it is preferred in this book to encourage each child of God to deepen this topic from a grammatical exegesis based on the Greek text.

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