Portion 124

Golden Text: Deuteronomy 16:18-18:8.
Readings for the week:

Day 1: Deuteronomy 16:18-17:13

Day 2: Deuteronomy 17:14-18:8

Day 3: 1 Samuel 11-12

Day 4: 2 Samuel 22 (Psalm: 18)

Day 5: 2 Samuel 23

Day 6: Romans 12:1-13:7

I- Wise men in the middle of the church.

In this portion God makes clear the desire for each congregation of His people to be administered by a legal committee[1]. In other words, the administration had to come through a specific leadership, but there had to be someone who clarified and taught about the law; That is why they would be called “wise men”, people capable of correcting and guiding those who are in trouble or in a lawsuit. Never with the aim of sentencing eternally, because through grace it can be understood that this corresponds to God alone.

These sentences were rather to help the person rectify his evil path. Of course, once the one in error is before at least two witnesses and the wise men accept his correction, the Lord tells us what to do (Mt 18:15-17). The responsibility of this function shows, for us today, that the wise must be experts in God’s law, in messianic actualizations and, above all, holy men (who live that same law sincerely in intimacy with God).

II- Principles for a fair trial.

God judges the world based on three general principles:

mishpat, which is ‘to judge according to the law’.

sedeq, which means ‘to judge taking into account the heart of the person’.

Jessed, which refers to ‘goodness’, implies rectifying situations between people and groups, to live according to what the social situation demands.

The first two are used in the portion, which shows the distinctive characteristics of this local legislative ministry and the high degree of responsibility that this entails. Importantly, the combination of these words sedeq mishpat, which translates to ‘just judgment’, is a phrase that historically belongs to the semantic field of justice in Israel and implies a multi-step process. If one of the steps of this process is violated, its meaning automatically ceases to be fulfilled and is what is also known as “twisting the law“, that is, ‘perverting justice’.

On the other hand, the reiteration of the word sedeq twice, translated as ‘justice’, implies an invariable order of attachment to what is previously being said in the text.

The portion also presents the laws upon which judgment would be rendered by the wise men of each congregation, while Deuteronomy 17:8 specifically presents what that judicial function would be like. God says that they should not be looking for situations to pass judgment in the manner of detectives or investigators, but should wait and encourage the people through testimony, based on the own decision of the witnesses and those involved.

Later, in Deuteronomy 17:12, the sentence is declared for those who do not admit the conclusion of the wise men, which would apply under the new update made by the Messiah, no longer to put him out of Israel through his death, but to put him out of the congregation, which could be worse if there were no repentance[2].

Especially verse 9 shows the harmonious relationship that these judging elders should have with the rest of the ministry, for that would be a good witness also for the whole nation to come to them in case of any doubt.

III- A false worship that is very dangerous.

Deuteronomy 16:21,22 speaks of the specific worship of Asherah and the building of megaliths. The question would be: If God has said that He does not want idolatry, why does He point to these two forms specifically here? The answer has to do with how peculiar and dangerous they are:

(1) Both were based on divination, which could confuse the Israelites because of their resemblance to the prophets.

(2) The megaliths were the seat of the Nephilim cult spoken of in portions 5 and 8, the practice of which was based on divination and the mystical “sciences.” 

IV- The King of kings.

Verses 14-20 speak of the need for a single leadership over the people, which they did not learn because there were few kings that God chose, prepared, and confirmed. The attitude of a king, as well as of anyone who is leading a part of God’s people, should be like that of David when he said, “Lord, all my desires are before you, and my sigh is not hidden from you.”[3]. God specified here what kings were to do:

(1) Living in holiness.

(2) Depend entirely on Him.

(3) Search His Word.

(4) Be clear-minded.

An example of how catastrophic a leadership that is not obedient to God is was Solomon, who did the opposite in one detail: “Neither will he take for himself many wives, that his heart may not be turned away…”[4] Perhaps he thought that because of the blessing he had received, his wisdom could fight against this,  but his old age allowed him to see the beginning of the tragedy.

Biblically, leaders, parents, and anyone who exercises leadership over others must understand and be responsible to those laws that govern them and that in turn are the same laws that their influences must respect. On the other hand, to these are added some other laws that have a specific character for them, as is the case of kings. No leader can forget that he also has his own laws, and in the case of those who are in an eminence they have one that is divine, which he will demand of them as such.

This whole issue of the leadership of kings also announces that the reign over the nation has a prophetic character, because the Messiah would be the true King who would come and faithfully fulfill all that was legislated by God. From this it can be learned that no leadership in the church can be equal to King Jesus, who would have a very direct ministry in the new action of the believer by appointing him and serving as an example.

Questions:

1.- Why do you think Paul is angry at the absence of wise men to judge in the Corinthian church?

2.- If a young man tells you about his desire to serve God, how would you use David’s example?

3.- In what sense does Jesus fulfill all the demands of a king made by the Father in this portion?

[1] 1Co 6:1-11.

[2] 1Co 5:5; 1Tim 1:20.

[3] Ps 38:9.

[4] Dt 17:17.

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