Golden Text: Deuteronomy 18:9-14.
Readings for the week:
Day 1: Deuteronomy 18:9-14
Day 2: Joshua 6
Day 3: Psalm 52-53
Day 4: Matthew 6:1-18
Day 5: Matthew 23
Day 6: 1 John 4
I- The government to which we aspire in this land.
From the previous portion there is a theme that has been intertwined with this one and that is that of a king for the nation. Years later, when the people settled in the Promised Land, Samuel asked Samuel to appoint a king. The prophet’s reaction was angry. However, a question arises: If God had promised king, why was Samuel upset when they claimed this right?
If we analyze the text well, we will realize that his anger was not because of the request, but because of the way it was formulated: “… Now make us a king to judge us, as all nations have. But Samuel was not pleased with this word that they said, ‘Give us a king to judge us.'”[1]. Their intention is seen literally: “They wanted to imitate their pagan neighbors.” Quite the opposite if the request had been: “Give us a king who inspires us to commit ourselves more to God, who guides us and enlightens us to understand and obey his commandments.”
The lesson here is immense for your kehillah/church today: “Our goal should never be to imitate the Gentiles among whom we dwell, but to follow our Way and live under the light we receive in the Holy Spirit.”
What we must aspire to as a social community, so that everything we do is committed to a sanctified service to God, is that the rulers allow us to live peacefully in the Lord. That is, to have our moments of adoration of God individually and in community, to live according to the spiritual habits that God has given us and to be able to serve our neighbor as much as possible.
II- Human perfection.
The word toabot translated in this portion as ‘abominations’ literally points to a ‘total disgust to the point of vomiting’ (v.9-12). In its Greek equivalents, we find it in the gospels and in the apostles’, teaching translated as ‘uncleanness’, ‘impurity’, ‘abomination’, ‘ungodly’ or ‘sin’[2]. Another interesting word here is tamim, which means ‘perfect’, ‘complete’, or ‘without blemish’.
Under the modern humanist perspective where man is exalted, but at the same time criticized to the extreme as someone incapable of doing something right, and even incapable of doing everything he wants to do (such as walking inside an atom), it has been led to the conclusion that man is not perfect. Like them, some theologians engaged in reducing the Bible to modern thought emphasize the same thing and use the phrase “only God is perfect” to give a logical appearance to their conclusion. The latter, perhaps, without realizing that by doing so they discredit the Creator himself. Because: Could it be that God made an imperfect creation?
We must first understand what the perfect term refers to. For example, a fan is perfect if it meets the requirements for which it was created, but if someone thinks that it is not perfect because it does not perform the function of air conditioning, that person is simply analyzing the fan wrong. The human being is perfect, if he is up to what he was created to do.
When the word “perfect” is used here, it is emphasizing that, through the commandments, man could walk at that height. But if at any time he realized that this was impossible for him, it was precisely as part of God’s plan, because He wanted to show him his denaturalization in his human essence because of sin and separation from his Creator.
That is what human imperfection consists of, in the consequence of his sin and not in the essence of his creation. Adam in his beginnings was perfect, but after the fall everything changed for him and for his descendants (as seen in portions 3 and 4). Like the apostles, all those who have experienced the new birth are living examples to understand of their imperfection and restoration to the new status[3]. In fact, no one can be perfected unless he has first been raised by God, through the miracle of regeneration and sanctification, to the status of a perfect human being.
Questions:
1.- What are the main challenges that you see influencing today’s young people in schools? Why?
2.- What are the main challenges that you see influencing adults today? Why?
3.- Considering this portion, what does the word ‘abomination’ make you ponder?
4.- How do you see 1 John 4 relating to this portion?
[1] 1 Sm 8:5-6.
[2] Mt 9:2; Mt 23:27; Ro 1:14; Cl 3:5; Tit 1:16; Hb 8:12.
[3] Ro 7:7-21.
Under Construction..
Deuteronomy 18:9-14.
9 “When you come into the land that the LORD your God is giving you, you shall not learn to follow the abominable practices of those nations. 10 There shall not be found among you anyone who burns his son or his daughter as an offering, anyone who practices divination or tells fortunes or interprets omens, or a sorcerer 11 or a charmer or a medium or a necromancer or one who inquires of the dead, 12 for whoever does these things is an abomination to the LORD. And because of these abominations the LORD your God is driving them out before you. 13 You shall be blameless before the LORD your God, 14 for these nations, which you are about to dispossess, listen to fortune-tellers and to diviners. But as for you, the LORD your God has not allowed you to do this.
Joshua 6.
1 Now Jericho was shut up inside and outside because of the people of Israel. None went out, and none came in. 2 And the LORD said to Joshua, “See, I have given Jericho into your hand, with its king and mighty men of valor. 3 You shall march around the city, all the men of war going around the city once. Thus shall you do for six days. 4 Seven priests shall bear seven trumpets of rams’ horns before the ark. On the seventh day you shall march around the city seven times, and the priests shall blow the trumpets. 5 And when they make a long blast with the ram’s horn, when you hear the sound of the trumpet, then all the people shall shout with a great shout, and the wall of the city will fall down flat, and the people shall go up, everyone straight before him.” 6 So Joshua the son of Nun called the priests and said to them, “Take up the ark of the covenant and let seven priests bear seven trumpets of rams’ horns before the ark of the LORD.” 7 And he said to the people, “Go forward. March around the city and let the armed men pass on before the ark of the LORD.”
8 And just as Joshua had commanded the people, the seven priests bearing the seven trumpets of rams’ horns before the LORD went forward, blowing the trumpets, with the ark of the covenant of the LORD following them. 9 The armed men were walking before the priests who were blowing the trumpets, and the rear guard was walking after the ark, while the trumpets blew continually. 10 But Joshua commanded the people, “You shall not shout or make your voice heard, neither shall any word go out of your mouth, until the day I tell you to shout. Then you shall shout.” 11 So he caused the ark of the LORD to circle the city, going about it once. And they came into the camp and spent the night in the camp.
12 Then Joshua rose early in the morning, and the priests took up the ark of the LORD. 13 And the seven priests bearing the seven trumpets of rams’ horns before the ark of the LORD walked on, and they blew the trumpets continually. And the armed men were walking before them, and the rear guard was walking after the ark of the LORD, while the trumpets blew continually. 14 And the second day they marched around the city once, and returned into the camp. So they did for six days.
15 On the seventh day they rose early, at the dawn of day, and marched around the city in the same manner seven times. It was only on that day that they marched around the city seven times. 16 And at the seventh time, when the priests had blown the trumpets, Joshua said to the people, “Shout, for the LORD has given you the city. 17 And the city and all that is within it shall be devoted to the LORD for destruction. Only Rahab the prostitute and all who are with her in her house shall live, because she hid the messengers whom we sent. 18 But you, keep yourselves from the things devoted to destruction, lest when you have devoted them you take any of the devoted things and make the camp of Israel a thing for destruction and bring trouble upon it. 19 But all silver and gold, and every vessel of bronze and iron, are holy to the LORD; they shall go into the treasury of the LORD.” 20 So the people shouted, and the trumpets were blown. As soon as the people heard the sound of the trumpet, the people shouted a great shout, and the wall fell down flat, so that the people went up into the city, every man straight before him, and they captured the city. 21 Then they devoted all in the city to destruction, both men and women, young and old, oxen, sheep, and donkeys, with the edge of the sword.
22 But to the two men who had spied out the land, Joshua said, “Go into the prostitute’s house and bring out from there the woman and all who belong to her, as you swore to her.” 23 So the young men who had been spies went in and brought out Rahab and her father and mother and brothers and all who belonged to her. And they brought all her relatives and put them outside the camp of Israel. 24 And they burned the city with fire, and everything in it. Only the silver and gold, and the vessels of bronze and of iron, they put into the treasury of the house of the LORD. 25 But Rahab the prostitute and her father’s household and all who belonged to her, Joshua saved alive. And she has lived in Israel to this day, because she hid the messengers whom Joshua sent to spy out Jericho.
26 Joshua laid an oath on them at that time, saying, “Cursed before the LORD be the man who rises up and rebuilds this city, Jericho.
“At the cost of his firstborn shall he lay its foundation, and at the cost of his youngest son shall he set up its gates.”
27 So the LORD was with Joshua, and his fame was in all the land.
Psalm 52.
TO THE CHOIRMASTER. A MASKIL OF DAVID, WHEN DOEG, THE EDOMITE, CAME AND TOLD SAUL, “DAVID HAS COME TO THE HOUSE OF AHIMELECH.”
1 Why do you boast of evil, O mighty man? The steadfast love of God endures all the day. 2 Your tongue plots destruction, like a sharp razor, you worker of deceit. 3 You love evil more than good, and lying more than speaking what is right.
Selah
4 You love all words that devour, o deceitful tongue. 5 But God will break you down forever; he will snatch and tear you from your tent; he will uproot you from the land of the living.
Selah
6 The righteous shall see and fear, and shall laugh at him, saying, 7 “See the man who would not make God his refuge, but trusted in the abundance of his riches and sought refuge in his own destruction!”
8 But I am like a green olive tree in the house of God. I trust in the steadfast love of God forever and ever. 9 I will thank you forever, because you have done it. I will wait for your name, for it is good, in the presence of the godly.
Psalm 53.
TO THE CHOIRMASTER: ACCORDING TO MAHALATH. A MASKIL OF DAVID.
1 The fool says in his heart, “There is no God.” They are corrupt, doing abominable iniquity; there is none who does good.
2 God looks down from heaven on the children of man to see if there are any who understand, who seek after God.
3 They have all fallen away; together they have become corrupt; there is none who does good, not even one.
4 Have those who work evil no knowledge, who eat up my people as they eat bread, and do not call upon God?
5 There they are, in great terror, where there is no terror! For God scatters the bones of him who encamps against you; you put them to shame, for God has rejected them.
6 Oh, that salvation for Israel would come out of Zion! When God restores the fortunes of his people, let Jacob rejoice, let Israel be glad.
Matthew 6:1-18.
1 “Beware of practicing your righteousness before other people in order to be seen by them, for then you will have no reward from your Father who is in heaven.
2 “Thus, when you give to the needy, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be praised by others. Truly, I say to you, they have received their reward. 3 But when you give to the needy, do not let your left hand know what your right hand is doing, 4 so that your giving may be in secret. And your Father who sees in secret will reward you.
5 “And when you pray, you must not be like the hypocrites. For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others. Truly, I say to you, they have received their reward. 6 But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you.
7 “And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. 8 Do not be like them, for your Father knows what you need before you ask him.
9 Pray then like this:
“Our Father in heaven, hallowed be your name. 10 Your kingdom come,
your will be done, on earth as it is in heaven. 11 Give us this day our daily bread, 12 and forgive us our debts, as we also have forgiven our debtors. 13 And lead us not into temptation, but deliver us from evil.
14 For if you forgive others their trespasses, your heavenly Father will also forgive you, 15 but if you do not forgive others their trespasses, neither will your Father forgive your trespasses.
16 “And when you fast, do not look gloomy like the hypocrites, for they disfigure their faces that their fasting may be seen by others. Truly, I say to you, they have received their reward. 17 But when you fast, anoint your head and wash your face, 18 that your fasting may not be seen by others but by your Father who is in secret. And your Father who sees in secret will reward you.
Matthew 23.
1 Then Jesus said to the crowds and to his disciples, 2 “The scribes and the Pharisees sit on Moses’ seat, 3 so do and observe whatever they tell you, but not the works they do. For they preach, but do not practice. 4 They tie up heavy burdens, hard to bear, and lay them on people’s shoulders, but they themselves are not willing to move them with their finger. 5 They do all their deeds to be seen by others. For they make their phylacteries broad and their fringes long, 6 and they love the place of honor at feasts and the best seats in the synagogues 7 and greetings in the marketplaces and being called rabbi by others. 8 But you are not to be called rabbi, for you have one teacher, and you are all brothers. 9 And call no man your father on earth, for you have one Father, who is in heaven. 10 Neither be called instructors, for you have one instructor, the Christ. 11 The greatest among you shall be your servant. 12 Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.
13 “But woe to you, scribes and Pharisees, hypocrites! For you shut the kingdom of heaven in people’s faces. For you neither enter yourselves nor allow those who would enter to go in. 15 Woe to you, scribes and Pharisees, hypocrites! For you travel across sea and land to make a single proselyte, and when he becomes a proselyte, you make him twice as much a child of hell as yourselves.
16 “Woe to you, blind guides, who say, ‘If anyone swears by the temple, it is nothing, but if anyone swears by the gold of the temple, he is bound by his oath.’ 17 You blind fools! For which is greater, the gold or the temple that has made the gold sacred? 18 And you say, ‘If anyone swears by the altar, it is nothing, but if anyone swears by the gift that is on the altar, he is bound by his oath.’ 19 You blind men! For which is greater, the gift or the altar that makes the gift sacred? 20 So whoever swears by the altar swears by it and by everything on it. 21 And whoever swears by the temple swears by it and by him who dwells in it. 22 And whoever swears by heaven swears by the throne of God and by him who sits upon it.
23 “Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cumin, and have neglected the weightier matters of the law: justice and mercy and faithfulness. These you ought to have done, without neglecting the others. 24 You blind guides, straining out a gnat and swallowing a camel!
25 “Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and the plate, but inside they are full of greed and self-indulgence. 26 You blind Pharisee! First clean the inside of the cup and the plate, that the outside also may be clean.
27 “Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which outwardly appear beautiful, but within are full of dead people’s bones and all uncleanness. 28 So you also outwardly appear righteous to others, but within you are full of hypocrisy and lawlessness.
29 “Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets and decorate the monuments of the righteous, 30 saying, ‘If we had lived in the days of our fathers, we would not have taken part with them in shedding the blood of the prophets.’ 31 Thus you witness against yourselves that you are sons of those who murdered the prophets. 32 Fill up, then, the measure of your fathers. 33 You serpents, you brood of vipers, how are you to escape being sentenced to hell? 34 Therefore I send you prophets and wise men and scribes, some of whom you will kill and crucify, and some you will flog in your synagogues and persecute from town to town, 35 so that on you may come all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah the son of Barachiah, whom you murdered between the sanctuary and the altar. 36 Truly, I say to you, all these things will come upon this generation.
37 “O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often would I have gathered your children together as a hen gathers her brood under her wings, and you were not willing! 38 See, your house is left to you desolate. 39 For I tell you, you will not see me again, until you say, ‘Blessed is he who comes in the name of the Lord.’ ”
1 John 4.
1 Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world. 2 By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God, 3 and every spirit that does not confess Jesus is not from God. This is the spirit of the antichrist, which you heard was coming and now is in the world already. 4 Little children, you are from God and have overcome them, for he who is in you is greater than he who is in the world. 5 They are from the world; therefore they speak from the world, and the world listens to them. 6 We are from God. Whoever knows God listens to us; whoever is not from God does not listen to us. By this we know the Spirit of truth and the spirit of error.
7 Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God. 8 Anyone who does not love does not know God, because God is love. 9 In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him. 10 In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins. 11 Beloved, if God so loved us, we also ought to love one another. 12 No one has ever seen God; if we love one another, God abides in us and his love is perfected in us.
13 By this we know that we abide in him and he in us, because he has given us of his Spirit. 14 And we have seen and testify that the Father has sent his Son to be the Savior of the world. 15 Whoever confesses that Jesus is the Son of God, God abides in him, and he in God. 16 So we have come to know and to believe the love that God has for us. God is love, and whoever abides in love abides in God, and God abides in him. 17 By this is love perfected with us, so that we may have confidence for the day of judgment, because as he is so also are we in this world. 18 There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love. 19 We love because he first loved us. 20 If anyone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot love God whom he has not seen. 21 And this commandment we have from him: whoever loves God must also love his brother.