Golden Text: Deuteronomy 21:10-22:12.
Readings for the week:
Day 1: Deuteronomy 21:10-23
Day 2: Deuteronomy 22:1-12
Day 3: Proverbs 11
Day 4: Jeremiah 2-3
Day 5: 2 Corinthians 7
Day 6: 1 Timothy 3
I- Our greatest enemy.
This portion allows us to perceive that life is about more than mere existence. The words, “When thou goest forth to war against thy enemies, and the Lord thy God shall deliver them into thy hand,”[1] refer not only to the strict sense of a physical battle, but to say “thy enemies” also implies the struggle that each one must face to conquer the most effective of his enemies—his own flesh.
God promises that if the decision is made to go ahead in the fight against that enemy within, He will deliver it into our hands. In other words, if we really decide in favor of defeating our negative qualities and bad habits, God will do the rest, and we will be able to control those passions instead of them dominating us.
As explained throughout this discipleship, mitzvot (commandments) are designed to educate and guide human beings, so that they can fulfill their mission in the life of service to God. For example, the commandment we find here about the rebellious son (Deuteronomy 21:18) allows us to understand the critical importance that parents must have in avoiding the tragedies resulting from the different stages of their children’s lives.
II- Beyond helping an animal.
An interesting commandment here is that concerning helping an animal (Deuteronomy 22:4), which is not only a positive thing to relieve it of its burden, but also to open one’s eyes to its suffering.
From this we can learn that we must watch over and review our relationships with other people and be sensitive to the burdens and pain in the hearts of our brothers and sisters. Nowadays there are so many problems that affect that many people feel alone and hurt. Some around us have lost their jobs or find it difficult to make ends meet, so we should reflect on whether to some extent we are turning our backs on them, pretending not to see or hear their cries. A smile, a kind action, listening to them, talking to them with love, offering a hand without that danger of the club that awakens fear of being looted or simply helping them to carry the burdens of life, are elements that flow from someone who looks at and attends to his neighbor.
III- Helping to return what was lost.
In this portion the Lord also speaks of returning lost objects (Deuteronomy 22:1-2). From a simple perspective, it can be understood that not only must lost objects be returned to their owners, but that this must be done even when it could be inconvenient to do so.
On a deeper, more spiritual level this is an allegory that illustrates the story of God Himself, who “lost” many of His children, becoming something akin to an ox or a sheep, that is, they become stubborn as oxen or follow the crowd around them like sheep. No matter what situations they experience, they refuse to see God’s hand and understand everything as a coincidence or a natural phenomenon. They succumb to what is fashionable, if their neighbors are assimilated, they are too.
Hence, the best action of your children should be to be careful not to be part of the same loss as the rest of your neighbors and understand that the best way to take care of this is precisely by concentrating on helping the lost one to return.
IV- Differences make us special.
The golden text also warns against plowing an ox and a donkey together (Deuteronomy 22:10). Although this commandment belongs to the chukim (a decree with little logic because it is committed to a messianic fulfillment), another moral lesson can be learned. These animals have different levels of strength and pace, putting them together to plow would bring stress and pain to themselves.
Parallel to this, the ox is a ruminant and the donkey quickly eats the grass or grain. This speaks to how to treat people who are different. For example, comparisons should never be made between children, as each one is special for its own qualities. Nor should you compare your spouse to others, as all these comparisons can lacerate and leave deep wounds.
Each human being is a creation of God and, therefore, received his or her own gifts and talents, so each one must give his or her own contribution to his or her environment from those gifts that God gave him/her. That is why also, if someone thinks that another has more qualities than he does, he should remember the ass that foolishly thinks that the ox has more food than he does because he delays eating. God gives each child what he needs, therefore, instead of focusing on what others have, he should concentrate on what God has given him to put at his service.
V- The future of children in the hands of parents.
What would happen in the world if judges could prevent someone’s crimes? Would it be right to put that person behind bars? These questions are the basis of the commandment about the rebellious son. This is a son who, despite the discipline received, chooses to follow the path of evil. He abandons all moral principles, and even goes so far as to steal from his parents. Despite knowing the right path, he refuses to change. When the parents lose hope of seeing rehabilitation in their son, they take him to the judges to declare that their son is a rebel. If, after investigating, the judges find the son guilty, they issue the death penalty.
It is interesting that in relation to such harshness of punishment there is no record of it ever being fulfilled, which indicates that it is a case of commandments that express a theoretical framework.
If this commandment has so many specifications for its implementation, but the existence of a rebellious son is something that has never been in God’s people, what do we mean by belonging to a “theoretical framework”? Well, many important lessons can be learned from it.
Basically, it emphasizes the immense responsibility that parents have when raising their children, because the first ones who would not want their children to be considered rebels are them. If parents take great care in their education and not only in giving information, and try to constantly enrich their emotional state, it is impossible for the child to fall into this type of sin. As someone would say: “the harsh punishment is not for crimes already committed, but to prevent worse things from being done in the future”. Parents must understand that they are the ones most responsible for the upbringing and education of their children.
On the other hand, human beings do not have the capacity to know whether a person will commit a crime in the future, so preventive punishment is inadequate. Everything we do must have the purpose of educating, so the word punishment would be better changed and concentrate on “preventive correction”. However, when looked at from the divine perspective, which knows everything, it is very different. And understanding this can also help us to assume situations differently. He often brings hardship or punishment upon a person, not as if he were a criminal caught red-handed, but as a preventive measure against a greater mistake in the future. We must remember that our past and future are revealed to God.
Questions:
1.- How do you see 2Co 7 relating to this portion?
2.- Share with your group what made you most thoughtful about this portion and why.
[1] Dt 21:10.
Under Construction..
Deuteronomy 21:10-23.
10 “When you go out to war against your enemies, and the LORD your God gives them into your hand and you take them captive, 11 and you see among the captives a beautiful woman, and you desire to take her to be your wife, 12 and you bring her home to your house, she shall shave her head and pare her nails. 13 And she shall take off the clothes in which she was captured and shall remain in your house and lament her father and her mother a full month. After that you may go in to her and be her husband, and she shall be your wife. 14 But if you no longer delight in her, you shall let her go where she wants. But you shall not sell her for money, nor shall you treat her as a slave, since you have humiliated her.
15 “If a man has two wives, the one loved and the other unloved, and both the loved and the unloved have borne him children, and if the firstborn son belongs to the unloved, 16 then on the day when he assigns his possessions as an inheritance to his sons, he may not treat the son of the loved as the firstborn in preference to the son of the unloved, who is the firstborn, 17 but he shall acknowledge the firstborn, the son of the unloved, by giving him a double portion of all that he has, for he is the firstfruits of his strength. The right of the firstborn is his.
18 “If a man has a stubborn and rebellious son who will not obey the voice of his father or the voice of his mother, and, though they discipline him, will not listen to them, 19 then his father and his mother shall take hold of him and bring him out to the elders of his city at the gate of the place where he lives, 20 and they shall say to the elders of his city, ‘This our son is stubborn and rebellious; he will not obey our voice; he is a glutton and a drunkard.’ 21 Then all the men of the city shall stone him to death with stones. So you shall purge the evil from your midst, and all Israel shall hear, and fear.
22 “And if a man has committed a crime punishable by death and he is put to death, and you hang him on a tree, 23 his body shall not remain all night on the tree, but you shall bury him the same day, for a hanged man is cursed by God. You shall not defile your land that the LORD your God is giving you for an inheritance.
Deuteronomy 22:1-12
1 “You shall not see your brother’s ox or his sheep going astray and ignore them. You shall take them back to your brother. 2 And if he does not live near you and you do not know who he is, you shall bring it home to your house, and it shall stay with you until your brother seeks it. Then you shall restore it to him. 3 And you shall do the same with his donkey or with his garment, or with any lost thing of your brother’s, which he loses and you find; you may not ignore it. 4 You shall not see your brother’s donkey or his ox fallen down by the way and ignore them. You shall help him to lift them up again.
5 “A woman shall not wear a man’s garment, nor shall a man put on a woman’s cloak, for whoever does these things is an abomination to the LORD your God.
6 “If you come across a bird’s nest in any tree or on the ground, with young ones or eggs and the mother sitting on the young or on the eggs, you shall not take the mother with the young. 7 You shall let the mother go, but the young you may take for yourself, that it may go well with you, and that you may live long.
8 “When you build a new house, you shall make a parapet for your roof, that you may not bring the guilt of blood upon your house, if anyone should fall from it.
9 “You shall not sow your vineyard with two kinds of seed, lest the whole yield be forfeited, the crop that you have sown and the yield of the vineyard. 10 You shall not plow with an ox and a donkey together. 11 You shall not wear cloth of wool and linen mixed together.
12 “You shall make yourself tassels on the four corners of the garment with which you cover yourself.
Deuteronomy 21:10-23.
10 “When you go out to war against your enemies, and the LORD your God gives them into your hand and you take them captive, 11 and you see among the captives a beautiful woman, and you desire to take her to be your wife, 12 and you bring her home to your house, she shall shave her head and pare her nails. 13 And she shall take off the clothes in which she was captured and shall remain in your house and lament her father and her mother a full month. After that you may go in to her and be her husband, and she shall be your wife. 14 But if you no longer delight in her, you shall let her go where she wants. But you shall not sell her for money, nor shall you treat her as a slave, since you have humiliated her.
15 “If a man has two wives, the one loved and the other unloved, and both the loved and the unloved have borne him children, and if the firstborn son belongs to the unloved, 16 then on the day when he assigns his possessions as an inheritance to his sons, he may not treat the son of the loved as the firstborn in preference to the son of the unloved, who is the firstborn, 17 but he shall acknowledge the firstborn, the son of the unloved, by giving him a double portion of all that he has, for he is the firstfruits of his strength. The right of the firstborn is his.
18 “If a man has a stubborn and rebellious son who will not obey the voice of his father or the voice of his mother, and, though they discipline him, will not listen to them, 19 then his father and his mother shall take hold of him and bring him out to the elders of his city at the gate of the place where he lives, 20 and they shall say to the elders of his city, ‘This our son is stubborn and rebellious; he will not obey our voice; he is a glutton and a drunkard.’ 21 Then all the men of the city shall stone him to death with stones. So you shall purge the evil from your midst, and all Israel shall hear, and fear.
22 “And if a man has committed a crime punishable by death and he is put to death, and you hang him on a tree, 23 his body shall not remain all night on the tree, but you shall bury him the same day, for a hanged man is cursed by God. You shall not defile your land that the LORD your God is giving you for an inheritance.
Deuteronomy 22:1-12
1 “You shall not see your brother’s ox or his sheep going astray and ignore them. You shall take them back to your brother. 2 And if he does not live near you and you do not know who he is, you shall bring it home to your house, and it shall stay with you until your brother seeks it. Then you shall restore it to him. 3 And you shall do the same with his donkey or with his garment, or with any lost thing of your brother’s, which he loses and you find; you may not ignore it. 4 You shall not see your brother’s donkey or his ox fallen down by the way and ignore them. You shall help him to lift them up again.
5 “A woman shall not wear a man’s garment, nor shall a man put on a woman’s cloak, for whoever does these things is an abomination to the LORD your God.
6 “If you come across a bird’s nest in any tree or on the ground, with young ones or eggs and the mother sitting on the young or on the eggs, you shall not take the mother with the young. 7 You shall let the mother go, but the young you may take for yourself, that it may go well with you, and that you may live long.
8 “When you build a new house, you shall make a parapet for your roof, that you may not bring the guilt of blood upon your house, if anyone should fall from it.
9 “You shall not sow your vineyard with two kinds of seed, lest the whole yield be forfeited, the crop that you have sown and the yield of the vineyard. 10 You shall not plow with an ox and a donkey together. 11 You shall not wear cloth of wool and linen mixed together.
12 “You shall make yourself tassels on the four corners of the garment with which you cover yourself.
Proverbs 11.
11 A false balance is an abomination to the LORD, but a just weight is his delight.
2 When pride comes, then comes disgrace, but with the humble is wisdom.
3 The integrity of the upright guides them, but the crookedness of the treacherous destroys them.
4 Riches do not profit in the day of wrath, but righteousness delivers from death.
5 The righteousness of the blameless keeps his way straight, but the wicked falls by his own wickedness.
6 The righteousness of the upright delivers them, but the treacherous are taken captive by their lust.
7 When the wicked dies, his hope will perish, and the expectation of wealth perishes too.
8 The righteous is delivered from trouble, and the wicked walks into it instead.
9 With his mouth the godless man would destroy his neighbor, but by knowledge the righteous are delivered.
10 When it goes well with the righteous, the city rejoices, and when the wicked perish there are shouts of gladness.
11 By the blessing of the upright a city is exalted, but by the mouth of the wicked it is overthrown.
12 Whoever belittles his neighbor lacks sense, but a man of understanding remains silent.
13 Whoever goes about slandering reveals secrets, but he who is trustworthy in spirit keeps a thing covered.
14 Where there is no guidance, a people falls, but in an abundance of counselors there is safety.
15 Whoever puts up security for a stranger will surely suffer harm, but he who hates striking hands in pledge is secure.
16 A gracious woman gets honor, and violent men get riches.
17 A man who is kind benefits himself, but a cruel man hurts himself.
18 The wicked earns deceptive wages, but one who sows righteousness gets a sure reward.
19 Whoever is steadfast in righteousness will live, but he who pursues evil will die.
20 Those of crooked heart are an abomination to the LORD, but those of blameless ways are his delight.
21 Be assured, an evil person will not go unpunished, but the offspring of the righteous will be delivered.
22 Like a gold ring in a pig’s snout is a beautiful woman without discretion.
23 The desire of the righteous ends only in good, the expectation of the wicked in wrath.
24 One gives freely, yet grows all the richer; another withholds what he should give, and only suffers want.
25 Whoever brings blessing will be enriched, and one who waters will himself be watered.
26 The people curse him who holds back grain, but a blessing is on the head of him who sells it.
27 Whoever diligently seeks good seeks favor, but evil comes to him who searches for it.
28 Whoever trusts in his riches will fall, but the righteous will flourish like a green leaf.
29 Whoever troubles his own household will inherit the wind, and the fool will be servant to the wise of heart.
30 The fruit of the righteous is a tree of life, and whoever captures souls is wise.
31 If the righteous is repaid on earth, how much more the wicked and the sinner!
Jeremiah 2.
1 The word of the LORD came to me, saying, 2 “Go and proclaim in the hearing of Jerusalem, Thus says the LORD, “I remember the devotion of your youth, your love as a bride, how you followed me in the wilderness,
in a land not sown.
3 Israel was holy to the LORD, the firstfruits of his harvest. All who ate of it incurred guilt; disaster came upon them, declares the LORD.”
4 Hear the word of the LORD, O house of Jacob, and all the clans of the house of Israel. 5 Thus says the LORD:
“What wrong did your fathers find in me that they went far from me, and went after worthlessness, and became worthless? 6 They did not say, ‘Where is the LORD who brought us up from the land of Egypt, who led us in the wilderness, in a land of deserts and pits, in a land of drought and deep darkness, in a land that none passes through, where no man dwells?’ 7 And I brought you into a plentiful land to enjoy its fruits and its good things. But when you came in, you defiled my land and made my heritage an abomination. 8 The priests did not say, ‘Where is the LORD?’ Those who handle the law did not know me; the shepherds transgressed against me;
the prophets prophesied by Baal and went after things that do not profit.
9 “Therefore I still contend with you, declares the LORD, and with your children’s children I will contend. 10 For cross to the coasts of Cyprus and see, or send to Kedar and examine with care; see if there has been such a thing. 11 Has a nation changed its gods, even though they are no gods? But my people have changed their glory for that which does not profit. 12 Be appalled, O heavens, at this; be shocked, be utterly desolate, declares the LORD, 13 for my people have committed two evils: they have forsaken me,
the fountain of living waters, and hewed out cisterns for themselves, broken cisterns that can hold no water.
14 “Is Israel a slave? Is he a homeborn servant? Why then has he become a prey? 15 The lions have roared against him; they have roared loudly. They have made his land a waste; his cities are in ruins, without inhabitant. 16 Moreover, the men of Memphis and Tahpanhes have shaved the crown of your head. 17 Have you not brought this upon yourself by forsaking the LORD your God, when he led you in the way? 18 And now what do you gain by going to Egypt to drink the waters of the Nile? Or what do you gain by going to Assyria to drink the waters of the Euphrates? 19 Your evil will chastise you, and your apostasy will reprove you. Know and see that it is evil and bitter for you to forsake the LORD your God; the fear of me is not in you, declares the Lord GOD of hosts.
20 “For long ago I broke your yoke and burst your bonds; but you said, ‘I will not serve.’ Yes, on every high hill and under every green tree you bowed down like a whore. 21 Yet I planted you a choice vine, wholly of pure seed. How then have you turned degenerate and become a wild vine? 22 Though you wash yourself with lye and use much soap, the stain of your guilt is still before me, declares the Lord GOD. 23 How can you say, ‘I am not unclean, I have not gone after the Baals’? Look at your way in the valley; know what you have done— a restless young camel running here and there, 24 a wild donkey used to the wilderness, in her heat sniffing the wind! Who can restrain her lust? None who seek her need weary themselves; in her month they will find her. 25 Keep your feet from going unshod and your throat from thirst. But you said, ‘It is hopeless, for I have loved foreigners, and after them I will go.’
26 “As a thief is shamed when caught, so the house of Israel shall be shamed: they, their kings, their officials, their priests, and their prophets, 27 who say to a tree, ‘You are my father,’ and to a stone, ‘You gave me birth.’ For they have turned their back to me, and not their face. But in the time of their trouble they say, ‘Arise and save us!’ 28 But where are your gods that you made for yourself? Let them arise, if they can save you, in your time of trouble; for as many as your cities are your gods, O Judah.
29 “Why do you contend with me? You have all transgressed against me, declares the LORD. 30 In vain have I struck your children; they took no correction; your own sword devoured your prophets like a ravening lion. 31 And you, O generation, behold the word of the LORD. Have I been a wilderness to Israel, or a land of thick darkness? Why then do my people say, ‘We are free, we will come no more to you’? 32 Can a virgin forget her ornaments, or a bride her attire? Yet my people have forgotten me days without number.
33 “How well you direct your course to seek love! So that even to wicked women you have taught your ways. 34 Also on your skirts is found the lifeblood of the guiltless poor; you did not find them breaking in. Yet in spite of all these things 35 you say, ‘I am innocent; surely his anger has turned from me.’ Behold, I will bring you to judgment for saying, ‘I have not sinned.’ 36 How much you go about, changing your way! You shall be put to shame by Egypt as you were put to shame by Assyria. 37 From it too you will come away with your hands on your head, for the LORD has rejected those in whom you trust, and you will not prosper by them.
Jeremiah 2.
3 “If a man divorces his wife and she goes from him and becomes another man’s wife, will he return to her? Would not that land be greatly polluted? You have played the whore with many lovers; and would you return to me?
declares the LORD. 2 Lift up your eyes to the bare heights, and see! Where have you not been ravished? By the waysides you have sat awaiting lovers like an Arab in the wilderness. You have polluted the land with your vile whoredom. 3 Therefore the showers have been withheld, and the spring rain has not come; yet you have the forehead of a whore; you refuse to be ashamed. 4 Have you not just now called to me, ‘My father, you are the friend of my youth— 5 will he be angry forever, will he be indignant to the end?’ Behold, you have spoken, but you have done all the evil that you could.”
6 The LORD said to me in the days of King Josiah: “Have you seen what she did, that faithless one, Israel, how she went up on every high hill and under every green tree, and there played the whore? 7 And I thought, ‘After she has done all this she will return to me,’ but she did not return, and her treacherous sister Judah saw it. 8 She saw that for all the adulteries of that faithless one, Israel, I had sent her away with a decree of divorce. Yet her treacherous sister Judah did not fear, but she too went and played the whore. 9 Because she took her whoredom lightly, she polluted the land, committing adultery with stone and tree. 10 Yet for all this her treacherous sister Judah did not return to me with her whole heart, but in pretense, declares the LORD.”
11 And the LORD said to me, “Faithless Israel has shown herself more righteous than treacherous Judah. 12 Go, and proclaim these words toward the north, and say, “ ‘Return, faithless Israel, declares the LORD. I will not look on you in anger, for I am merciful, declares the LORD; I will not be angry forever. 13 Only acknowledge your guilt, that you rebelled against the LORD your God and scattered your favors among foreigners under every green tree, and that you have not obeyed my voice, declares the LORD. 14 Return, O faithless children, declares the LORD; for I am your master; I will take you, one from a city and two from a family, and I will bring you to Zion.
15 “ ‘And I will give you shepherds after my own heart, who will feed you with knowledge and understanding. 16 And when you have multiplied and been fruitful in the land, in those days, declares the LORD, they shall no more say, “The ark of the covenant of the LORD.” It shall not come to mind or be remembered or missed; it shall not be made again. 17 At that time Jerusalem shall be called the throne of the LORD, and all nations shall gather to it, to the presence of the LORD in Jerusalem, and they shall no more stubbornly follow their own evil heart. 18 In those days the house of Judah shall join the house of Israel, and together they shall come from the land of the north to the land that I gave your fathers for a heritage.
19 “ ‘I said, How I would set you among my sons, and give you a pleasant land, a heritage most beautiful of all nations. And I thought you would call me, My Father, and would not turn from following me. 20 Surely, as a treacherous wife leaves her husband, so have you been treacherous to me, O house of Israel, declares the LORD.’ ”
21 A voice on the bare heights is heard, the weeping and pleading of Israel’s sons because they have perverted their way; they have forgotten the LORD their God. 22 “Return, O faithless sons; I will heal your faithlessness.” “Behold, we come to you, for you are the LORD our God. 23 Truly the hills are a delusion, the orgies on the mountains. Truly in the LORD our God
is the salvation of Israel.
24 “But from our youth the shameful thing has devoured all for which our fathers labored, their flocks and their herds, their sons and their daughters. 25 Let us lie down in our shame, and let our dishonor cover us. For we have sinned against the LORD our God, we and our fathers, from our youth even to this day, and we have not obeyed the voice of the LORD our God.”
2 Corinthians 7.
1 Since we have these promises, beloved, let us cleanse ourselves from every defilement of body and spirit, bringing holiness to completion in the fear of God.
2 Make room in your hearts for us. We have wronged no one, we have corrupted no one, we have taken advantage of no one. 3 I do not say this to condemn you, for I said before that you are in our hearts, to die together and to live together. 4 I am acting with great boldness toward you; I have great pride in you; I am filled with comfort. In all our affliction, I am overflowing with joy.
5 For even when we came into Macedonia, our bodies had no rest, but we were afflicted at every turn—fighting without and fear within. 6 But God, who comforts the downcast, comforted us by the coming of Titus, 7 and not only by his coming but also by the comfort with which he was comforted by you, as he told us of your longing, your mourning, your zeal for me, so that I rejoiced still more. 8 For even if I made you grieve with my letter, I do not regret it—though I did regret it, for I see that that letter grieved you, though only for a while. 9 As it is, I rejoice, not because you were grieved, but because you were grieved into repenting. For you felt a godly grief, so that you suffered no loss through us.
10 For godly grief produces a repentance that leads to salvation without regret, whereas worldly grief produces death. 11 For see what earnestness this godly grief has produced in you, but also what eagerness to clear yourselves, what indignation, what fear, what longing, what zeal, what punishment! At every point you have proved yourselves innocent in the matter. 12 So although I wrote to you, it was not for the sake of the one who did the wrong, nor for the sake of the one who suffered the wrong, but in order that your earnestness for us might be revealed to you in the sight of God. 13 Therefore we are comforted.
And besides our own comfort, we rejoiced still more at the joy of Titus, because his spirit has been refreshed by you all. 14 For whatever boasts I made to him about you, I was not put to shame. But just as everything we said to you was true, so also our boasting before Titus has proved true. 15 And his affection for you is even greater, as he remembers the obedience of you all, how you received him with fear and trembling. 16 I rejoice, because I have complete confidence in you.
1 Timothy 3.
1 The saying is trustworthy: If anyone aspires to the office of overseer, he desires a noble task. 2 Therefore an overseer must be above reproach, the husband of one wife, sober-minded, self-controlled, respectable, hospitable, able to teach, 3 not a drunkard, not violent but gentle, not quarrelsome, not a lover of money. 4 He must manage his own household well, with all dignity keeping his children submissive, 5 for if someone does not know how to manage his own household, how will he care for God’s church? 6 He must not be a recent convert, or he may become puffed up with conceit and fall into the condemnation of the devil. 7 Moreover, he must be well thought of by outsiders, so that he may not fall into disgrace, into a snare of the devil.
8 Deacons likewise must be dignified, not double-tongued, not addicted to much wine, not greedy for dishonest gain. 9 They must hold the mystery of the faith with a clear conscience. 10 And let them also be tested first; then let them serve as deacons if they prove themselves blameless. 11 Their wives likewise must be dignified, not slanderers, but sober-minded, faithful in all things. 12 Let deacons each be the husband of one wife, managing their children and their own households well. 13 For those who serve well as deacons gain a good standing for themselves and also great confidence in the faith that is in Christ Jesus.
14 I hope to come to you soon, but I am writing these things to you so that, 15 if I delay, you may know how one ought to behave in the household of God, which is the church of the living God, a pillar and buttress of the truth. 16 Great indeed, we confess, is the mystery of godliness:
He was manifested in the flesh, vindicated by the Spirit, seen by angels, proclaimed among the nations, believed on in the world, taken up in glory.