Portion 143

Golden Text: Deuteronomy 31:24-29
Readings for the week:

Day 1: Deuteronomy 31:24-29

Day 2: Joshua 8-9.

Day 3: Zechariah 4-5

Day 4: Zechariah 6-7

Day 5: Hebrrews 5:1-10

Day 6: 1 John 1

I- From Moses to Ezra.

The theory of the so-called High Criticism, which postulates Ezra as the author of the compilation or creation of the biblical base text that we have today, with the aim of unifying the nation of Israel surviving the captivities. Some among the exponents of this science propose another theory in which the canon that has come down to today is like a late text after Ezra. All of this is destroyed at the beginning of this portion: “And when Moses had finished writing the words of this law in a book until it was finished…”[1]

As a response to this challenge that comes from the secular world, another science appears among believers: “Biblical textual criticism”, which considers all the archaeological and linguistic advances in this field up to the present but does not discard Scripture as a revelation of God but starts from that first. This biblical science has concluded that Ezra did not compose the text, but rather updated it so that it would be understandable by the people of his time and that it would be able to be accessible and updatable in subsequent generations.

This conclusion harmonizes perfectly with all the texts that point to writing and grammar as predating Moses[2]

II- Problematic laws to solve problems.

Deuteronomy 31:27-29 proves the divine origin of Moses’ mission. If his legacy were just a set of laws, the world could not have a bigger fool than this. Imagine giving laws that are so opposed to the human ideas and inclinations for whom they are oriented. To make matters worse, the legislator himself is aware that in the future the people would not accept such a law.

This makes it clear, especially after the passing of the centuries, that this law is not the work of Moses, but the law of God to which we are debtors, doers, and messengers.

III- In the future you will have affliction.

Here too we find clearly how the Bible is full of announcements about future difficulties. When we look at people who want to attract crowds with their ads, what they usually do is say that good things will come. In other words, by saying what people want to hear, their ads become famous. However, Moses is not only signaling his concern, but he is also announcing it.

To think that this is an easy path is to be unaware of the spiritual reality of this world, which are the difficulties that God constantly announces through Moses, the prophets and the apostles.

Questions:

1.- What similarity do you see between Moses’ farewell and Paul’s farewell at Miletus?

2.- Find some scriptures that indicate the existence of types of scriptures in Moses’ day.

3.- What consequences do you think the ignorance or misinterpretation of God’s future announcements in the Bible has brought to the church?

4.- What do you think the phrase “with the works of your hands” at the end of the golden text refers to?

[1] Deuteronomy 31:24.

[2] To elaborate on this topic, study Book 4 of Advanced Community Discipleship (DAC), by the author himself (ISBN-13: 978-1686808470).

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