Golden Text: Exodus 37-38.
Readings for the week:
Day 1: Exodus 37-38
Day 2: Job 23-24
Day 3: Psalm 16
Day 4: Proverbs 19-20
Day 5: Colossians 2:8-3:4
Day 6: Hebrew 2
I- Developing the internal without forgetting the external.
Because of living in a material world, our spirit is confined to a physical body[1]. For this reason, what is experienced physically leaves a strong impression on the human consciousness and in turn motivates or discourages your heart. The performance of actions associated with joy and happiness generates this emotional state, for suitable external actions are means through which one attains appropriate intentions[2].
That is why the majestic and impressive tabernacle not only brought a relationship with God, but also a physical environment that exerted the most profound effect on all who beheld it, creating a powerful inner feeling of peace and power of glory. Actions that are done with the right intention propagate an emotional balance favorable to communication with God in all areas of the human being and his community.
That is what the gold on the inside and outside of the ark tells us about. Every child of God is to live in holiness inside (in his spirit) and outside (in his physical environment). If it is a sin to act incorrectly, it is a double sin to act in a visibly “right” way when it is different inside, since it implies an unapproved action, as well as hypocrisy and falsehood.
II- The now and not yet.
When we study this portion, we are faced with a biblical reality that is: “the now and not yet”.[3] In Exodus 38:21 we find that it says, “These are the accounts of the tabernacle, of the tabernacle of the testimony,” where the word “tabernacle” is repeated.
On the first occasion he refers to the present life of the nation and the ministerial use that it would have for the following centuries. A nation focused on the solution of the relationship with God and its physical repercussions for them and all humanity. In the second, he focuses on his testimony that identifies him as a nation of God compared to the rest of the nations (edot), which at the same time became an announcement through things they did without much sense or practical explanation (chukim), which in turn brought an implicit message for the future where they would find their spiritual reality (Christ, His Church, the new man).
Questions:
1.- We have often met brothers and sisters whose witness speaks of an authentic encounter with God. However, we see him fall into certain emotional imbalances. Considering this portion, what would you recommend and why?
2.- What edot in this portion do you see that can be found later in the gospels?
[1] 2 Co 4:7.
[2] This topic is discussed in more detail by the author in the book Life Before Death, KDP (ISBN-13: 979-8663797498).
[3] This concept is used by the theologian Anthony Hoekema in his book The Bible and the Future (ISBN-13: 978-1558830707), although in this material it is not used strictly in the same sense.
Under Construction..
Exodus 37.
1 Bezalel made the ark of acacia wood. Two cubits and a half was its length, a cubit and a half its breadth, and a cubit and a half its height. 2 And he overlaid it with pure gold inside and outside, and made a molding of gold around it. 3 And he cast for it four rings of gold for its four feet, two rings on its one side and two rings on its other side. 4 And he made poles of acacia wood and overlaid them with gold 5 and put the poles into the rings on the sides of the ark to carry the ark. 6 And he made a mercy seat of pure gold. Two cubits and a half was its length, and a cubit and a half its breadth. 7 And he made two cherubim of gold. He made them of hammered work on the two ends of the mercy seat, 8 one cherub on the one end, and one cherub on the other end. Of one piece with the mercy seat he made the cherubim on its two ends. 9 The cherubim spread out their wings above, overshadowing the mercy seat with their wings, with their faces one to another; toward the mercy seat were the faces of the cherubim.
10 He also made the table of acacia wood. Two cubits was its length, a cubit its breadth, and a cubit and a half its height. 11 And he overlaid it with pure gold, and made a molding of gold around it. 12 And he made a rim around it a handbreadth wide, and made a molding of gold around the rim. 13 He cast for it four rings of gold and fastened the rings to the four corners at its four legs. 14 Close to the frame were the rings, as holders for the poles to carry the table. 15 He made the poles of acacia wood to carry the table, and overlaid them with gold. 16 And he made the vessels of pure gold that were to be on the table, its plates and dishes for incense, and its bowls and flagons with which to pour drink offerings.
17 He also made the lampstand of pure gold. He made the lampstand of hammered work. Its base, its stem, its cups, its calyxes, and its flowers were of one piece with it. 18 And there were six branches going out of its sides, three branches of the lampstand out of one side of it and three branches of the lampstand out of the other side of it; 19 three cups made like almond blossoms, each with calyx and flower, on one branch, and three cups made like almond blossoms, each with calyx and flower, on the other branch—so for the six branches going out of the lampstand. 20 And on the lampstand itself were four cups made like almond blossoms, with their calyxes and flowers, 21 and a calyx of one piece with it under each pair of the six branches going out of it. 22 Their calyxes and their branches were of one piece with it. The whole of it was a single piece of hammered work of pure gold. 23 And he made its seven lamps and its tongs and its trays of pure gold. 24 He made it and all its utensils out of a talent of pure gold.
25 He made the altar of incense of acacia wood. Its length was a cubit, and its breadth was a cubit. It was square, and two cubits was its height. Its horns were of one piece with it. 26 He overlaid it with pure gold, its top and around its sides and its horns. And he made a molding of gold around it, 27 and made two rings of gold on it under its molding, on two opposite sides of it, as holders for the poles with which to carry it. 28 And he made the poles of acacia wood and overlaid them with gold.
29 He made the holy anointing oil also, and the pure fragrant incense, blended as by the perfumer.
Exodus 38.
1 He made the altar of burnt offering of acacia wood. Five cubits was its length, and five cubits its breadth. It was square, and three cubits was its height. 2 He made horns for it on its four corners. Its horns were of one piece with it, and he overlaid it with bronze. 3 And he made all the utensils of the altar, the pots, the shovels, the basins, the forks, and the fire pans. He made all its utensils of bronze. 4 And he made for the altar a grating, a network of bronze, under its ledge, extending halfway down. 5 He cast four rings on the four corners of the bronze grating as holders for the poles. 6 He made the poles of acacia wood and overlaid them with bronze. 7 And he put the poles through the rings on the sides of the altar to carry it with them. He made it hollow, with boards.
8 He made the basin of bronze and its stand of bronze, from the mirrors of the ministering women who ministered in the entrance of the tent of meeting.
9 And he made the court. For the south side the hangings of the court were of fine twined linen, a hundred cubits; 10 their twenty pillars and their twenty bases were of bronze, but the hooks of the pillars and their fillets were of silver. 11 And for the north side there were hangings of a hundred cubits; their twenty pillars and their twenty bases were of bronze, but the hooks of the pillars and their fillets were of silver. 12 And for the west side were hangings of fifty cubits, their ten pillars, and their ten bases; the hooks of the pillars and their fillets were of silver. 13 And for the front to the east, fifty cubits. 14 The hangings for one side of the gate were fifteen cubits, with their three pillars and three bases. 15 And so for the other side. On both sides of the gate of the court were hangings of fifteen cubits, with their three pillars and their three bases. 16 All the hangings around the court were of fine twined linen. 17 And the bases for the pillars were of bronze, but the hooks of the pillars and their fillets were of silver. The overlaying of their capitals was also of silver, and all the pillars of the court were filleted with silver. 18 And the screen for the gate of the court was embroidered with needlework in blue and purple and scarlet yarns and fine twined linen. It was twenty cubits long and five cubits high in its breadth, corresponding to the hangings of the court. 19 And their pillars were four in number. Their four bases were of bronze, their hooks of silver, and the overlaying of their capitals and their fillets of silver. 20 And all the pegs for the tabernacle and for the court all around were of bronze.
21 These are the records of the tabernacle, the tabernacle of the testimony, as they were recorded at the commandment of Moses, the responsibility of the Levites under the direction of Ithamar the son of Aaron the priest. 22 Bezalel the son of Uri, son of Hur, of the tribe of Judah, made all that the LORD commanded Moses; 23 and with him was Oholiab the son of Ahisamach, of the tribe of Dan, an engraver and designer and embroiderer in blue and purple and scarlet yarns and fine twined linen.
24 All the gold that was used for the work, in all the construction of the sanctuary, the gold from the offering, was twenty-nine talents and 730 shekels, by the shekel of the sanctuary. 25 The silver from those of the congregation who were recorded was a hundred talents and 1,775 shekels, by the shekel of the sanctuary: 26 a beka a head (that is, half a shekel, by the shekel of the sanctuary), for everyone who was listed in the records, from twenty years old and upward, for 603,550 men. 27 The hundred talents of silver were for casting the bases of the sanctuary and the bases of the veil; a hundred bases for the hundred talents, a talent a base. 28 And of the 1,775 shekels he made hooks for the pillars and overlaid their capitals and made fillets for them. 29 The bronze that was offered was seventy talents and 2,400 shekels; 30 with it he made the bases for the entrance of the tent of meeting, the bronze altar and the bronze grating for it and all the utensils of the altar, 31 the bases around the court, and the bases of the gate of the court, all the pegs of the tabernacle, and all the pegs around the court.
Job 23.
1 Then Job answered and said:
2 “Today also my complaint is bitter; my hand is heavy on account of my groaning. 3 Oh, that I knew where I might find him, that I might come even to his seat! 4 I would lay my case before him and fill my mouth with arguments. 5 I would know what he would answer me and understand what he would say to me. 6 Would he contend with me in the greatness of his power? No; he would pay attention to me. 7 There an upright man could argue with him, and I would be acquitted forever by my judge. 8 “Behold, I go forward, but he is not there, and backward, but I do not perceive him; 9 on the left hand when he is working, I do not behold him; he turns to the right hand, but I do not see him. 10 But he knows the way that I take; when he has tried me, I shall come out as gold. 11 My foot has held fast to his steps; I have kept his way and have not turned aside.
12 I have not departed from the commandment of his lips;
I have treasured the words of his mouth more than my portion of food. 13 But he is unchangeable, and who can turn him back? What he desires, that he does. 14 For he will complete what he appoints for me, and many such things are in his mind. 15 Therefore I am terrified at his presence; when I consider, I am in dread of him. 16 God has made my heart faint; the Almighty has terrified me; 17 yet I am not silenced because of the darkness, nor because thick darkness covers my face.
Job 24.
1 “Why are not times of judgment kept by the Almighty, and why do those who know him never see his days? 2 Some move landmarks; they seize flocks and pasture them. 3 They drive away the donkey of the fatherless; they take the widow’s ox for a pledge. 4 They thrust the poor off the road; the poor of the earth all hide themselves. 5 Behold, like wild donkeys in the desert the poor go out to their toil, seeking game; the wasteland yields food for their children. 6 They gather their fodder in the field, and they glean the vineyard of the wicked man. 7 They lie all night naked, without clothing, and have no covering in the cold. 8 They are wet with the rain of the mountains and cling to the rock for lack of shelter. 9 (There are those who snatch the fatherless child from the breast, and they take a pledge against the poor.) 10 They go about naked, without clothing; hungry, they carry the sheaves; 11 among the olive rows of the wicked they make oil; they tread the winepresses, but suffer thirst. 12 From out of the city the dying groan, and the soul of the wounded cries for help; yet God charges no one with wrong.
13 “There are those who rebel against the light, who are not acquainted with its ways, and do not stay in its paths. 14 The murderer rises before it is light, that he may kill the poor and needy, and in the night he is like a thief. 15 The eye of the adulterer also waits for the twilight, saying, ‘No eye will see me’; and he veils his face. 16 In the dark they dig through houses; by day they shut themselves up; they do not know the light. 17 For deep darkness is morning to all of them; for they are friends with the terrors of deep darkness.
18 “You say, ‘Swift are they on the face of the waters; their portion is cursed in the land; no treader turns toward their vineyards. 19 Drought and heat snatch away the snow waters; so does Sheol those who have sinned. 20 The womb forgets them; the worm finds them sweet; they are no longer remembered, so wickedness is broken like a tree.’
21 “They wrong the barren, childless woman, and do no good to the widow. 22 Yet God prolongs the life of the mighty by his power; they rise up when they despair of life.
23 He gives them security, and they are supported, and his eyes are upon their ways. 24 They are exalted a little while, and then are gone; they are brought low and gathered up like all others; they are cut off like the heads of grain. 25 If it is not so, who will prove me a liar
and show that there is nothing in what I say?”
Psalm 16.
A psalm of David’s remembrance.
1 Preserve me, O God, for in you I take refuge.
2 I say to the LORD, “You are my Lord; I have no good apart from you.”
3 As for the saints in the land, they are the excellent ones,
in whom is all my delight.
4 The sorrows of those who run after another god shall multiply; their drink offerings of blood I will not pour out
or take their names on my lips.
5 The LORD is my chosen portion and my cup; you hold my lot.
6 The lines have fallen for me in pleasant places; indeed, I have a beautiful inheritance.
7 I bless the LORD who gives me counsel; in the night also my heart instructs me.
8 I have set the LORD always before me; because he is at my right hand, I shall not be shaken.
9 Therefore my heart is glad, and my whole being rejoices; my flesh also dwells secure.
10 For you will not abandon my soul to Sheol, or let your holy one see corruption.
11 You make known to me the path of life; in your presence there is fullness of joy; at your right hand are pleasures forevermore.
Proverbs 19.
1 Better is a poor person who walks in his integrity than one who is crooked in speech and is a fool.
2 Desire without knowledge is not good, and whoever makes haste with his feet misses his way.
3 When a man’s folly brings his way to ruin, his heart rages against the LORD.
4 Wealth brings many new friends,but a poor man is deserted by his friend.
5 A false witness will not go unpunished, and he who breathes out lies will not escape.
6 Many seek the favor of a generous man, and everyone is a friend to a man who gives gifts.
7 All a poor man’s brothers hate him; how much more do his friends go far from him!
He pursues them with words, but does not have them.
8 Whoever gets sense loves his own soul; he who keeps understanding will discover good.
9 A false witness will not go unpunished, and he who breathes out lies will perish.
10 It is not fitting for a fool to live in luxury, much less for a slave to rule over princes.
11 Good sense makes one slow to anger, and it is his glory to overlook an offense.
12 A king’s wrath is like the growling of a lion, but his favor is like dew on the grass.
13 A foolish son is ruin to his father, and a wife’s quarreling is a continual dripping of rain.
14 House and wealth are inherited from fathers, but a prudent wife is from the LORD.
15 Slothfulness casts into a deep sleep, and an idle person will suffer hunger.
16 Whoever keeps the commandment keeps his life; he who despises his ways will die.
17 Whoever is generous to the poor lends to the LORD, and he will repay him for his deed.
18 Discipline your son, for there is hope; do not set your heart on putting him to death.
19 A man of great wrath will pay the penalty, for if you deliver him, you will only have to do it again.
20 Listen to advice and accept instruction, that you may gain wisdom in the future.
21 Many are the plans in the mind of a man, but it is the purpose of the LORD that will stand.
22 What is desired in a man is steadfast love, and a poor man is better than a liar.
23 The fear of the LORD leads to life, and whoever has it rests satisfied; he will not be visited by harm.
24 The sluggard buries his hand in the dish and will not even bring it back to his mouth.
25 Strike a scoffer, and the simple will learn prudence; reprove a man of understanding, and he will gain knowledge.
26 He who does violence to his father and chases away his mother is a son who brings shame and reproach.
27 Cease to hear instruction, my son, and you will stray from the words of knowledge.
28 A worthless witness mocks at justice, and the mouth of the wicked devours iniquity.
29 Condemnation is ready for scoffers, and beating for the backs of fools.
Proverbs 20.
1 Wine is a mocker, strong drink a brawler, and whoever is led astray by it is not wise.
2 The terror of a king is like the growling of a lion; whoever provokes him to anger forfeits his life.
3 It is an honor for a man to keep aloof from strife, but every fool will be quarreling.
4 The sluggard does not plow in the autumn; he will seek at harvest and have nothing.
5 The purpose in a man’s heart is like deep water, but a man of understanding will draw it out.
6 Many a man proclaims his own steadfast love, but a faithful man who can find?
7 The righteous who walks in his integrity— blessed are his children after him!
8 A king who sits on the throne of judgment winnows all evil with his eyes.
9 Who can say, “I have made my heart pure; I am clean from my sin”?
10 Unequal weights and unequal measures are both alike an abomination to the LORD.
11 Even a child makes himself known by his acts, by whether his conduct is pure and upright.
12 The hearing ear and the seeing eye, the LORD has made them both.
13 Love not sleep, lest you come to poverty; open your eyes, and you will have plenty of bread.
14 “Bad, bad,” says the buyer, but when he goes away, then he boasts.
15 There is gold and abundance of costly stones, but the lips of knowledge are a precious jewel.
16 Take a man’s garment when he has put up security for a stranger, and hold it in pledge when he puts up security for foreigners.
17 Bread gained by deceit is sweet to a man, but afterward his mouth will be full of gravel.
18 Plans are established by counsel; by wise guidance wage war.
19 Whoever goes about slandering reveals secrets; therefore do not associate with a simple babbler.
20 If one curses his father or his mother, his lamp will be put out in utter darkness.
21 An inheritance gained hastily in the beginning will not be blessed in the end.
22 Do not say, “I will repay evil”; wait for the LORD, and he will deliver you.
23 Unequal weights are an abomination to the LORD, and false scales are not good.
24 A man’s steps are from the LORD; how then can man understand his way?
25 It is a snare to say rashly, “It is holy,” and to reflect only after making vows.
26 A wise king winnows the wicked and drives the wheel over them.
27 The spirit of man is the lamp of the LORD, searching all his innermost parts.
28 Steadfast love and faithfulness preserve the king, and by steadfast love his throne is upheld.
29 The glory of young men is their strength, but the splendor of old men is their gray hair.
30 Blows that wound cleanse away evil; strokes make clean the innermost parts.
Colossians 2:8-23.
8 See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ. 9 For in him the whole fullness of deity dwells bodily, 10 and you have been filled in him, who is the head of all rule and authority. 11 In him also you were circumcised with a circumcision made without hands, by putting off the body of the flesh, by the circumcision of Christ, 12 having been buried with him in baptism, in which you were also raised with him through faith in the powerful working of God, who raised him from the dead. 13 And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, 14 by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross. 15 He disarmed the rulers and authorities and put them to open shame, by triumphing over them in him.
16 Therefore let no one pass judgment on you in questions of food and drink, or with regard to a festival or a new moon or a Sabbath. 17 These are a shadow of the things to come, but the substance belongs to Christ. 18 Let no one disqualify you, insisting on asceticism and worship of angels, going on in detail about visions, puffed up without reason by his sensuous mind, 19 and not holding fast to the Head, from whom the whole body, nourished and knit together through its joints and ligaments, grows with a growth that is from God.
20 If with Christ you died to the elemental spirits of the world, why, as if you were still alive in the world, do you submit to regulations— 21 “Do not handle, Do not taste, Do not touch” 22 (referring to things that all perish as they are used)—according to human precepts and teachings? 23 These have indeed an appearance of wisdom in promoting self-made religion and asceticism and severity to the body, but they are of no value in stopping the indulgence of the flesh.
Colossians 3:1-4.
3 If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. 2 Set your minds on things that are above, not on things that are on earth. 3 For you have died, and your life is hidden with Christ in God. 4 When Christ who is your life appears, then you also will appear with him in glory.
Hebrew 2.
2 Therefore we must pay much closer attention to what we have heard, lest we drift away from it. 2 For since the message declared by angels proved to be reliable, and every transgression or disobedience received a just retribution, 3 how shall we escape if we neglect such a great salvation? It was declared at first by the Lord, and it was attested to us by those who heard, 4 while God also bore witness by signs and wonders and various miracles and by gifts of the Holy Spirit distributed according to his will.
5 For it was not to angels that God subjected the world to come, of which we are speaking. 6 It has been testified somewhere, “What is man, that you are mindful of him,
or the son of man, that you care for him? 7 You made him for a little while lower than the angels; you have crowned him with glory and honor, 8 putting everything in subjection under his feet.”
Now in putting everything in subjection to him, he left nothing outside his control. At present, we do not yet see everything in subjection to him. 9 But we see him who for a little while was made lower than the angels, namely Jesus, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone.
10 For it was fitting that he, for whom and by whom all things exist, in bringing many sons to glory, should make the founder of their salvation perfect through suffering. 11 For he who sanctifies and those who are sanctified all have one source. That is why he is not ashamed to call them brothers, 12 saying, “I will tell of your name to my brothers; in the midst of the congregation I will sing your praise.” 13 And again, “I will put my trust in him.” And again, “Behold, I and the children God has given me.”
14 Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil, 15 and deliver all those who through fear of death were subject to lifelong slavery.
16 For surely it is not angels that he helps, but he helps the offspring of Abraham. 17 Therefore he had to be made like his brothers in every respect, so that he might become a merciful and faithful high priest in the service of God, to make propitiation for the sins of the people. 18 For because he himself has suffered when tempted, he is able to help those who are being tempted.